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Daily Catholic Question

How are the readings chosen for Sunday Mass?

Because Sunday is "the first holy day of all" and the foundation and core of the whole liturgical year" (Constitution on the Liturgy, #106), the most important passages of Scripture are presented in the Sunday lectionary. The weekday lectionary complements the Sunday lectionary.

The Sunday lectionary (book of readings) uses a three-year cycle based on the three synoptic Gospels (Matthew, Mark and Luke present a "similar view," syn-opsis in Greek). Each year we concentrate on one of these Gospels: Matthew in Cycle A, Mark Cycle B, Luke in Cycle C. John's Gospel is featured primarily during the major seasons or to highlight key doctrines such as the Eucharist.

In addition to a Gospel reading, each Sunday Eucharist has two other readings. The first reading is usually taken from the Old Testament and is selected in the light of the theme of the Gospel to be read on that Sunday. The second reading is taken from the letters of Paul or one of the other writings of the New Testament. Like the Gospels, these books are read semi-continuously and are selected so that over the course of the three-year cycle we have a taste of each of the books of the New Testament.


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Friday, July 5, 2013
Daily Catholic Question for 7/4/2013 Daily Catholic Question for 7/6/2013


Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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