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Daily Catholic Question

How are the readings chosen for Sunday Mass?

Because Sunday is "the first holy day of all" and the foundation and core of the whole liturgical year" (Constitution on the Liturgy, #106), the most important passages of Scripture are presented in the Sunday lectionary. The weekday lectionary complements the Sunday lectionary.

The Sunday lectionary (book of readings) uses a three-year cycle based on the three synoptic Gospels (Matthew, Mark and Luke present a "similar view," syn-opsis in Greek). Each year we concentrate on one of these Gospels: Matthew in Cycle A, Mark Cycle B, Luke in Cycle C. John's Gospel is featured primarily during the major seasons or to highlight key doctrines such as the Eucharist.

In addition to a Gospel reading, each Sunday Eucharist has two other readings. The first reading is usually taken from the Old Testament and is selected in the light of the theme of the Gospel to be read on that Sunday. The second reading is taken from the letters of Paul or one of the other writings of the New Testament. Like the Gospels, these books are read semi-continuously and are selected so that over the course of the three-year cycle we have a taste of each of the books of the New Testament.


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Friday, July 5, 2013
Daily Catholic Question for 7/4/2013 Daily Catholic Question for 7/6/2013


Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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