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Daily Catholic Question

How does the Holy Spirit lead us?

Commissioning. The traditional ending of the Mass is "Go, the Mass is ended." I was in a parish recently and, after the last blessing, the presider said: "And we say?" Then the entire congregation, with gusto and fiery enthusiasm, cried out: "The Mass is not ended. We are sent forth now to share the Good News with all we meet!" Though I'm sure that some liturgists and bishops would have some deep concerns here, the point is well made. The Mass really doesn't end. The Spirit sends us forth to make Jesus present and manifest at the shelter, in the workplace, at the kitchen table, in the marketplace. Our worship points to evangelization, and that work is done in and through the Holy Spirit.

Years ago I read a novel in which one of the characters said: "I must go where the suffering is!" Rephrasing this, "We must go where the brokenness is to bring God's unity and peace!" Both the "going" and the "unifying" are the work of God's Spirit. That same Spirit empowers us to overcome the fear and apathy that would make us stay at home or allow our liturgy to remain in-house. We are being commissioned daily to be servants of peace and unity, agents of God's love and joy, instruments of mercy and forgiveness.


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Friday, July 12, 2013
Daily Catholic Question for 7/11/2013 Daily Catholic Question for 7/13/2013


Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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