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Daily Catholic Question

How does the Holy Spirit lead us?

Commissioning. The traditional ending of the Mass is "Go, the Mass is ended." I was in a parish recently and, after the last blessing, the presider said: "And we say?" Then the entire congregation, with gusto and fiery enthusiasm, cried out: "The Mass is not ended. We are sent forth now to share the Good News with all we meet!" Though I'm sure that some liturgists and bishops would have some deep concerns here, the point is well made. The Mass really doesn't end. The Spirit sends us forth to make Jesus present and manifest at the shelter, in the workplace, at the kitchen table, in the marketplace. Our worship points to evangelization, and that work is done in and through the Holy Spirit.

Years ago I read a novel in which one of the characters said: "I must go where the suffering is!" Rephrasing this, "We must go where the brokenness is to bring God's unity and peace!" Both the "going" and the "unifying" are the work of God's Spirit. That same Spirit empowers us to overcome the fear and apathy that would make us stay at home or allow our liturgy to remain in-house. We are being commissioned daily to be servants of peace and unity, agents of God's love and joy, instruments of mercy and forgiveness.


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Friday, July 12, 2013
Daily Catholic Question for 7/11/2013 Daily Catholic Question for 7/13/2013


Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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