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Daily Catholic Question

Why should I go to Mass? Give me ten reasons.

10. Challenge yourself to find at least one idea within the Mass that makes sense and seems possible, practical, intriguing, mysterious, interesting, cool or worth thinking about in relation to your life in some way.

9. An hour's investment can result in a week's worth of better relationships at home.

8. When Jesus becomes present in the Eucharist, the entire Body of Christ is present. That includes grandparents who have died, relatives and friends who live far away and people you don't even know. This invisible cosmic reality is called the communion of saints.

7. If you pretend to agree with peers' negative opinions about attending Mass just to live up to their expectations and retain your "coolness" rating, you have caved in to peer pressure. Be unique—it's fun.

6. Your presence in church (unless, of course, you're slouched against the back wall of the church rolling your eyes) is a sign to others that you consider your faith important. That's what we all Christian witnessing or spreading the gospel.

5. If you tune into the words, especially those of the eucharistic prayer, you can make them your own. Actually say them in your mind to God as you hear them. Mean them yourself, as you say them along with the rest of the community.

4. Start a date sometimes at Mass. Going to Mass together is one of the best ways to get the feeling that you are building and strengthening a relationship, not simply skimming its surface. Knowing that your relationship is grounded in God who is relationships and who created them is a good feeling.

3. Sometimes we think Mass is for those who A) understand their faith just about perfectly and have no problems with it, and B) hold a really great, glittering Christian track record. We need to remember to bring ourselves, faults and all, to meet Jesus at Mass.

2. Mass brings you into a world and life-wide web, linking everything to Jesus and turning it to gold. Even when Mass goes well, we tend to leave it and enter an "ordinary, regular" world where things are just things, many of them a little boring, many of them not working out right. Even though we'd like to believe otherwise, we tend to feel that God is perhaps pleased and interested in the prayers we say, but that the rest of our lives are pretty much dead space as far God is concerned.

At the presentation of gifts at Mass, when two or three people bring the bread and wine up the aisle to the priest at the altar, put your week-to-come among the gifts to be transformed into Jesus and offered to our Creator. You're a baptized Christian; you have the right and the power to do so.

1. It's what Jesus asked us to do. We owe Jesus everything, and he asked us to celebrate Mass. In the end, it is just that simple.


Click here for the rest of today's answer

Wednesday, July 10, 2013
Daily Catholic Question for 7/9/2013 Daily Catholic Question for 7/11/2013


Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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