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Daily Catholic Question

Why should I go to Mass? Give me ten reasons.

10. Challenge yourself to find at least one idea within the Mass that makes sense and seems possible, practical, intriguing, mysterious, interesting, cool or worth thinking about in relation to your life in some way.

9. An hour's investment can result in a week's worth of better relationships at home.

8. When Jesus becomes present in the Eucharist, the entire Body of Christ is present. That includes grandparents who have died, relatives and friends who live far away and people you don't even know. This invisible cosmic reality is called the communion of saints.

7. If you pretend to agree with peers' negative opinions about attending Mass just to live up to their expectations and retain your "coolness" rating, you have caved in to peer pressure. Be unique—it's fun.

6. Your presence in church (unless, of course, you're slouched against the back wall of the church rolling your eyes) is a sign to others that you consider your faith important. That's what we all Christian witnessing or spreading the gospel.

5. If you tune into the words, especially those of the eucharistic prayer, you can make them your own. Actually say them in your mind to God as you hear them. Mean them yourself, as you say them along with the rest of the community.

4. Start a date sometimes at Mass. Going to Mass together is one of the best ways to get the feeling that you are building and strengthening a relationship, not simply skimming its surface. Knowing that your relationship is grounded in God who is relationships and who created them is a good feeling.

3. Sometimes we think Mass is for those who A) understand their faith just about perfectly and have no problems with it, and B) hold a really great, glittering Christian track record. We need to remember to bring ourselves, faults and all, to meet Jesus at Mass.

2. Mass brings you into a world and life-wide web, linking everything to Jesus and turning it to gold. Even when Mass goes well, we tend to leave it and enter an "ordinary, regular" world where things are just things, many of them a little boring, many of them not working out right. Even though we'd like to believe otherwise, we tend to feel that God is perhaps pleased and interested in the prayers we say, but that the rest of our lives are pretty much dead space as far God is concerned.

At the presentation of gifts at Mass, when two or three people bring the bread and wine up the aisle to the priest at the altar, put your week-to-come among the gifts to be transformed into Jesus and offered to our Creator. You're a baptized Christian; you have the right and the power to do so.

1. It's what Jesus asked us to do. We owe Jesus everything, and he asked us to celebrate Mass. In the end, it is just that simple.


Click here for the rest of today's answer

Wednesday, July 10, 2013
Daily Catholic Question for 7/9/2013 Daily Catholic Question for 7/11/2013


Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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