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Daily Catholic Question

What gifts of the Holy Spirit are received at Confirmation?

At Confirmation, we learn the implications of our new life in the Holy Spirit:

All powerful God, Father of our Lord Jesus Christ,
by water and the Holy Spirit
you freed your sons and daughters from sin
And gave them new life.
Send your Holy Spirit upon them
to be their helper and guide.
Give them the spirit of [I] wisdom and [2] understanding,
the spirit of [3] right judgment and [4] courage,
the spirit of [5] knowledge and [6] reverence.
Fill them with the spirit of [7] wonder and awe in your presence.

(Rite of Confirmation)

This prayer names the traditional "Seven Gifts of the Holy Spirit." The biblical origin of these seven gifts is found in Isaiah (11:1-3) where he is foretelling the qualities of the Messiah.

But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord, and his delight shall be the fear of the Lord.

[The ancient Greek and Latin translations of this passage read "piety" for "fear of the Lord" in line six; this gives us our traditional seven gifts.]

These seven gifts are the signs that the Messiah will be guided by the Spirit. The relation of these gifts to the sacrament of Confirmation becomes clear when we remember that the word "Messiah" (Christos in Greek) means "anointed." Jesus was "anointed," filled with the Holy Spirit at his baptism. At Confirmation we are anointed with the Holy Spirit. Throughout the Gospels we see how these seven gifts form Jesus' personality. They are characteristic of his activity. Consider the wisdom expressed in his parables; his understanding of the poor and the sick; his right judgment when tested by the Pharisees; his courage to continue the journey to Jerusalem where he surmised what fate awaited him; his knowledge of God's will; his reverence for his heavenly Father; his awe before the wonders of creation—the lilies of the field, the birds of the air....The seven gifts of the Holy Spirit are the manifestation of the Divine Power active in the life of Jesus of Nazareth.


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Friday, May 3, 2013
Daily Catholic Question for 5/2/2013 Daily Catholic Question for 5/4/2013


Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog Where we spend eternity is 100 percent under our control. God’s Word makes our options very clear: we can cooperate with the grace that Christ merited for us on the cross, or we can reject it and keep to our own course.

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