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Daily Catholic Question

What gifts of the Holy Spirit are received at Confirmation?

At Confirmation, we learn the implications of our new life in the Holy Spirit:

All powerful God, Father of our Lord Jesus Christ,
by water and the Holy Spirit
you freed your sons and daughters from sin
And gave them new life.
Send your Holy Spirit upon them
to be their helper and guide.
Give them the spirit of [I] wisdom and [2] understanding,
the spirit of [3] right judgment and [4] courage,
the spirit of [5] knowledge and [6] reverence.
Fill them with the spirit of [7] wonder and awe in your presence.

(Rite of Confirmation)

This prayer names the traditional "Seven Gifts of the Holy Spirit." The biblical origin of these seven gifts is found in Isaiah (11:1-3) where he is foretelling the qualities of the Messiah.

But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord, and his delight shall be the fear of the Lord.

[The ancient Greek and Latin translations of this passage read "piety" for "fear of the Lord" in line six; this gives us our traditional seven gifts.]

These seven gifts are the signs that the Messiah will be guided by the Spirit. The relation of these gifts to the sacrament of Confirmation becomes clear when we remember that the word "Messiah" (Christos in Greek) means "anointed." Jesus was "anointed," filled with the Holy Spirit at his baptism. At Confirmation we are anointed with the Holy Spirit. Throughout the Gospels we see how these seven gifts form Jesus' personality. They are characteristic of his activity. Consider the wisdom expressed in his parables; his understanding of the poor and the sick; his right judgment when tested by the Pharisees; his courage to continue the journey to Jerusalem where he surmised what fate awaited him; his knowledge of God's will; his reverence for his heavenly Father; his awe before the wonders of creation—the lilies of the field, the birds of the air....The seven gifts of the Holy Spirit are the manifestation of the Divine Power active in the life of Jesus of Nazareth.


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Friday, May 3, 2013
Daily Catholic Question for 5/2/2013 Daily Catholic Question for 5/4/2013


Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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