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Daily Catholic Question

Can Catholics reserve the Eucharist in their home?

By canon law the Blessed Sacrament must be reserved in cathedral and parish churches, and in churches or oratories attached to the houses of religious institutes.

The Eucharist may be reserved in a bishop’s chapel and, with permission of the local ordinary (usually a bishop), in other churches, oratories and chapels.

The law in all cases requires that the sacrament be kept in a church, chapel or oratory. And there are other requirements about a fixed and solid tabernacle.

The law also requires that someone be responsible for the custody and care of the Blessed Sacrament, and that a priest celebrate Mass at the place of reservation with some frequency. That is to make sure the hosts do not age and become stale or moldy.

Notice, the law does not permit reservation of the sacrament in private homes. The purpose of reserving the Eucharist is to have the Blessed Sacrament available as viaticum for those near death, Communion outside of Mass and adoration of the Lord present in the Eucharist.

Reservation in private homes does not very well fit those purposes, and it is difficult to guarantee the Sacrament will be treated with proper respect.

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Wednesday, May 15, 2013
Daily Catholic Question for 5/14/2013 Daily Catholic Question for 5/16/2013


Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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