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Daily Catholic Question

Why do the stigmata appear in different ways?

Obviously, there are few sure answers we can give or find regarding the stigmata. We are not even certain how the stigmata (wounds of the Passion)looked on Christ’s body. We can only speculate. But we do know that the stigmata do not appear the same in all who are believed to have had them.

One stigmatic, for instance, had only the wounds that would have been made by the crown of thorns. Two possessed only the wound in the side. Some had the lance wound in the left side (Padre Pio), another in the right side (St. Francis of Assisi). One had the hand wounds in the wrists, others in the palms of the hands.

Is it significant that more women than men have had the stigmata? What can we conclude from the fact that most stigmatics came from the Dominican and Franciscan Orders? And what does it say that some saints were stigmatics but not all stigmatics were saints?

Ian Wilson, in Stigmata, searches for a natural explanation. Among the possibilities he suggests is some inner mechanism comparable to that which under stress produces evolutionary adaptations in species.

In his study, Wilson notes some stigmatics seem to have identified with earlier stigmatics—ultimately with Jesus. Finally, Wilson notes, "A really riveting feature is the extraordinary precision of the mechanism’s conformity to the visualization that triggered it. Stigmata have been precisely positioned to conform with the wounds of a stigmatic’s favorite crucifix. Or a wound may have taken on the exact shape, such as a cross."

That seems to imply that the stigmata may occur according to the way the subject pictures or imagines them.

Click here for the rest of today's answer

Sunday, May 12, 2013
Daily Catholic Question for 5/11/2013 Daily Catholic Question for 5/13/2013


Antonio Lucci: Antonio studied with and was a friend of St. Francesco Antonio Fasani, who after Antonio Lucci’s death testified at the diocesan hearings regarding the holiness of Lucci. 
<p>Born in Agnone in southern Italy, a city famous for manufacturing bells and copper crafts, he was given the name Angelo at Baptism. He attended the local school run by the Conventual Franciscans and joined them at the age of 16. Antonio completed his studies for the priesthood in Assisi, where he was ordained in 1705. Further studies led to a doctorate in theology and appointments as a teacher in Agnone, Ravello and Naples. He also served as guardian in Naples. </p><p>Elected minister provincial in 1718, the following year he was appointed professor at St. Bonaventure College in Rome, a position he held until Pope Benedict XIII chose him as bishop of Bovino (near Foggia) in 1729. The pope explained, "I have chosen as bishop of Bovino an eminent theologian and a great saint." </p><p>His 23 years as bishop were marked by visits to local parishes and a renewal of gospel living among the people of his diocese. He dedicated his episcopal income to works of education and charity. At the urging of the Conventual minister general, Bishop Lucci wrote a major book about the saints and blesseds in the first 200 years of the Conventual Franciscans. </p><p>He was beatified in 1989, three years after his friend Francesco Antonio Fasani was canonized.</p> American Catholic Blog Not too many people need academia to teach them the power of positives. That has been known since Adam and Eve. The soul of strong family life is wrapped throughout with positives—love, affection, praise, commitment. The more a child receives the positives, the less he gives the negatives.

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