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Daily Catholic Question

Why do the stigmata appear in different ways?

Obviously, there are few sure answers we can give or find regarding the stigmata. We are not even certain how the stigmata (wounds of the Passion)looked on Christ’s body. We can only speculate. But we do know that the stigmata do not appear the same in all who are believed to have had them.

One stigmatic, for instance, had only the wounds that would have been made by the crown of thorns. Two possessed only the wound in the side. Some had the lance wound in the left side (Padre Pio), another in the right side (St. Francis of Assisi). One had the hand wounds in the wrists, others in the palms of the hands.

Is it significant that more women than men have had the stigmata? What can we conclude from the fact that most stigmatics came from the Dominican and Franciscan Orders? And what does it say that some saints were stigmatics but not all stigmatics were saints?

Ian Wilson, in Stigmata, searches for a natural explanation. Among the possibilities he suggests is some inner mechanism comparable to that which under stress produces evolutionary adaptations in species.

In his study, Wilson notes some stigmatics seem to have identified with earlier stigmatics—ultimately with Jesus. Finally, Wilson notes, "A really riveting feature is the extraordinary precision of the mechanism’s conformity to the visualization that triggered it. Stigmata have been precisely positioned to conform with the wounds of a stigmatic’s favorite crucifix. Or a wound may have taken on the exact shape, such as a cross."

That seems to imply that the stigmata may occur according to the way the subject pictures or imagines them.

Click here for the rest of today's answer

Sunday, May 12, 2013
Daily Catholic Question for 5/11/2013 Daily Catholic Question for 5/13/2013


Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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