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Daily Catholic Question

Why do the stigmata appear in different ways?

Obviously, there are few sure answers we can give or find regarding the stigmata. We are not even certain how the stigmata (wounds of the Passion)looked on Christ’s body. We can only speculate. But we do know that the stigmata do not appear the same in all who are believed to have had them.

One stigmatic, for instance, had only the wounds that would have been made by the crown of thorns. Two possessed only the wound in the side. Some had the lance wound in the left side (Padre Pio), another in the right side (St. Francis of Assisi). One had the hand wounds in the wrists, others in the palms of the hands.

Is it significant that more women than men have had the stigmata? What can we conclude from the fact that most stigmatics came from the Dominican and Franciscan Orders? And what does it say that some saints were stigmatics but not all stigmatics were saints?

Ian Wilson, in Stigmata, searches for a natural explanation. Among the possibilities he suggests is some inner mechanism comparable to that which under stress produces evolutionary adaptations in species.

In his study, Wilson notes some stigmatics seem to have identified with earlier stigmatics—ultimately with Jesus. Finally, Wilson notes, "A really riveting feature is the extraordinary precision of the mechanism’s conformity to the visualization that triggered it. Stigmata have been precisely positioned to conform with the wounds of a stigmatic’s favorite crucifix. Or a wound may have taken on the exact shape, such as a cross."

That seems to imply that the stigmata may occur according to the way the subject pictures or imagines them.

Click here for the rest of today's answer

Sunday, May 12, 2013
Daily Catholic Question for 5/11/2013 Daily Catholic Question for 5/13/2013


Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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