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Daily Catholic Question

Was John the Baptist free from original sin?

In his account of the Visitation, St. Luke says, "When Elizabeth heard Mary's greeting, the infant [John] leaped in her womb" (Luke 1:41).

Luke earlier states that when the angel of the Lord appeared to Zechariah—while he was offering incense—and announced the coming birth of John, Zechariah proclaimed, "He will be filled with the holy Spirit even from his mother's womb" (Luke 1:15).

Some infer from these texts that John was cleansed from original sin in his mother's (Elizabeth's) womb and thus born without original sin.

One is free to believe this, but it is not a necessary conclusion or a matter of faith, something that must be held.

While some believe John was freed from original sin while still in his mother's womb, the Church proclaims as a matter of faith that Mary, the mother of Jesus, was conceived without original sin, that she was never from the first instant touched by original sin.

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Thursday, April 4, 2013
Daily Catholic Question for 4/3/2013 Daily Catholic Question for 4/5/2013


Cecilia: Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. 
<p>According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. </p><p>Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.</p> American Catholic Blog In our current culture, the concept of virtue is often considered outdated and old-fashioned, but for Catholics, becoming virtuous is essential for eternal salvation. Relativists and atheists don’t think so, but our Catholic faith holds that it is crucial.

 
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