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Daily Catholic Question

Why is the celebration of holy days and feasts different from place to place?

Over the centuries traditions and customs regarding feasts or holy days of obligation have varied from nation to nation. They have also varied in the United States. In the early years of colonization, dioceses like San Francisco and New Orleans followed the liturgical calendars of the founding nations: Spain and France. Under British rule, Roman Catholics of the United States observed 36 feasts of obligation kept in England. In 1777 Pope Pius VI reduced the holy days of obligation for England and its colonies to 11. And in 1789 Bishop John Carroll of Baltimore, the first U.S. bishop, removed the obligation from the feast of England’s patron, St. George.

In our time, before Vatican II, the U.S. bishops had obtained approval to observe just six of 10 feasts of obligation in the 1917 Code of Canon Law. After Vatican II, with the publication of the 1983 Code of Canon Law and the earlier revision of the liturgical calendar, there was much discussion in this country of what feasts or solemnities should be observed as days of obligation. Canon 1246, #2, of the new Code permits the bishops’ conference, with prior approval of the apostolic see, to suppress the obligation of some feasts in the Code or transfer their celebration to a Sunday.

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Tuesday, April 30, 2013
Daily Catholic Question for 4/29/2013 Daily Catholic Question for 5/1/2013


Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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