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Daily Catholic Question

When does Jesus become present?

Over the centuries East and West have argued when, precisely, the body and blood of Christ become present in the Eucharist.

According to Johannes Emminghaus in The Eucharist, a practical question was at the base of the discussion—"What is to be done if, for some reason (for example, the sudden death of the celebrant), the Canon is broken off? When could the bread and wine simply be removed? From what point on is it consecrated?"

The Western Church asserted the Body and Blood are present at the completion of the words of consecration. The Eastern Church supported the view that the real presence takes place through the epiclesis (the prayer for the sending or coming of the Spirit to sanctify the gifts of bread and wine).

According to Richard McBrien in his Encyclopedia of Catholicism, ecumenical theologians avoid attempts to locate a moment of consecration at either the epiclesis or words of institution. They prefer, he says, to consider the entire prayer over the gifts, and not one of its isolated moments, as the consecratory prayer.

Emminghaus observes that the Church has never made a dogmatic pronouncement on the point.

Ludwig Ott, however, in his Fundamentals of Catholic Dogma it as certain that the form of the Eucharist consists of Christ's words of institution uttered at the consecration. And Ott cites the Council of Trent as teaching, according to the standing belief of the Church, "'immediately after the consecration,' that is, after the uttering of the words of institution, the true body and the true blood of the Lord are present."

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Wednesday, April 24, 2013
Daily Catholic Question for 4/23/2013 Daily Catholic Question for 4/25/2013

Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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