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Daily Catholic Question

Why did Jesus curse the fig tree?

To fully appreciate the story of Jesus cursing the fig tree, we should bear several things in mind.

For one thing, the Old Testament prophets often performed symbolic acts to gain attention and convey their message. Jeremiah, for instance, was ordered to break a potter's flask in Israel's sight, as a symbol of how God will smash Israel (Jeremiah 19).

The Hebrew Scriptures often use figs or the fig tree as a symbol of Israel. In Hosea, for example, we find God saying, "Like grapes in the desert, I found Israel. Like the first fruits of the fig tree in its prime, I considered your fathers" (Hosea 9:10).

The point, then, for the apostles is the fruitlessness of the worship and piety at Jesus' time. Like the fig tree's abundance of green leaves, the activities of the Temple give the impression of religious vitality, but the Temple worship is barren.

Jesus' action, then, is prophetic and symbolic. And in the dark days ahead, the apostles are to recall the power of Jesus' word. They are to continue to have faith in Jesus and act out of faith. Faith in Jesus and the power of their prayer will enable them to overcome all obstacles.

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Tuesday, April 2, 2013
Daily Catholic Question for 4/1/2013 Daily Catholic Question for 4/3/2013


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

The Chime Travelers the Sign of the Carved Cross

 
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