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Daily Catholic Question

Why did Jesus curse the fig tree?

To fully appreciate the story of Jesus cursing the fig tree, we should bear several things in mind.

For one thing, the Old Testament prophets often performed symbolic acts to gain attention and convey their message. Jeremiah, for instance, was ordered to break a potter's flask in Israel's sight, as a symbol of how God will smash Israel (Jeremiah 19).

The Hebrew Scriptures often use figs or the fig tree as a symbol of Israel. In Hosea, for example, we find God saying, "Like grapes in the desert, I found Israel. Like the first fruits of the fig tree in its prime, I considered your fathers" (Hosea 9:10).

The point, then, for the apostles is the fruitlessness of the worship and piety at Jesus' time. Like the fig tree's abundance of green leaves, the activities of the Temple give the impression of religious vitality, but the Temple worship is barren.

Jesus' action, then, is prophetic and symbolic. And in the dark days ahead, the apostles are to recall the power of Jesus' word. They are to continue to have faith in Jesus and act out of faith. Faith in Jesus and the power of their prayer will enable them to overcome all obstacles.

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Tuesday, April 2, 2013
Daily Catholic Question for 4/1/2013 Daily Catholic Question for 4/3/2013


Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog In a world that encourages us to take all we can for ourselves, sacrifice is often seen as a distasteful and negative word. Yet, if we want to help the poor, we must embrace some personal sacrifice.

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