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Daily Catholic Question

Why did Jesus curse the fig tree?

To fully appreciate the story of Jesus cursing the fig tree, we should bear several things in mind.

For one thing, the Old Testament prophets often performed symbolic acts to gain attention and convey their message. Jeremiah, for instance, was ordered to break a potter's flask in Israel's sight, as a symbol of how God will smash Israel (Jeremiah 19).

The Hebrew Scriptures often use figs or the fig tree as a symbol of Israel. In Hosea, for example, we find God saying, "Like grapes in the desert, I found Israel. Like the first fruits of the fig tree in its prime, I considered your fathers" (Hosea 9:10).

The point, then, for the apostles is the fruitlessness of the worship and piety at Jesus' time. Like the fig tree's abundance of green leaves, the activities of the Temple give the impression of religious vitality, but the Temple worship is barren.

Jesus' action, then, is prophetic and symbolic. And in the dark days ahead, the apostles are to recall the power of Jesus' word. They are to continue to have faith in Jesus and act out of faith. Faith in Jesus and the power of their prayer will enable them to overcome all obstacles.

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Tuesday, April 2, 2013
Daily Catholic Question for 4/1/2013 Daily Catholic Question for 4/3/2013


Michael Giedroyc: A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness. 
<p>Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices.</p><p>He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Kraków.</p><p>Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc.</p> American Catholic Blog The French novelist Leon Bloy once said that there is only one tragedy in life: not to be a saint. It may be that God permits some suffering as the only way to wake someone from a dream of self-sufficiency and illusory happiness.

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