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Daily Catholic Question

What's behind religious habits and black clergy garb?

Pope Sixtus V (1585-1590) ordered the cassock for sacred and public functions. In the United States the Third Plenary Council of Baltimore (1884) determined that clerics were to wear the Roman collar and cassock at home and in the church.

Outside, the Roman collar and a coat of black or somber color reaching to the knees were to be worn. This prescription was never formally revoked, but it has always been interpreted to mean clerics should conform to the style of conservative laymen.

In many instances religious habits and dress reflect the common clothing of people in the founder's time. The current Code of Canon Law rules, "Religious are to wear the habit of the institute made according to the norm of proper law as a sign of their consecration and as a testimony of poverty" (Canon 669). Each order's constitution or rule approved by Rome will describe that order's habit.

In 1972 a letter from the Sacred Congregation for Religious and Secular Institutes said secular clothes are permitted when wearing a habit would impede the normal activities of the religious.

Click here for the rest of today's answer

Wednesday, April 17, 2013
Daily Catholic Question for 4/16/2013 Daily Catholic Question for 4/18/2013

Benedict Joseph Labre: Benedict Joseph Labre was truly eccentric, one of God's special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at 16 years of age, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, much to the consternation of his relatives. 
<p>He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbor, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called "the poor man of the Forty Hours Devotion" and "the beggar of Rome." The people accepted his ragged appearance better than he did. His excuse to himself was that "our comfort is not in this world." </p><p>On the last day of his life, April 16, 1783, Benedict Joseph dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death the people proclaimed him a saint. </p><p>He was officially proclaimed a saint by Pope Leo XIII at canonization ceremonies in 1883.</p> American Catholic Blog Today offers limitless possibilities for holiness. Lean into His grace. The only thing keeping us from sainthood is ourselves.

 
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