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Daily Catholic Question

What do the 12 stars in Mary's crown represent?

The book of Revelation teems with signs and symbols. It was written as a kind of insiders' book. The use of symbols made its meaning obscure to enemies and persecutors of the Church while those for whom the book was intended got the message loud and clear.

Chapter 12 in Revelation, containing the verse about the 12 stars, reflects the struggle between Satan and God's people in both the Old and New Testaments. The woman clothed with the sun represents—or is seen to represent&mdashboth the People of God pictured by the prophets (an ideal sign), and the Church of the New Testament. The dragon who seeks to destroy her is Satan, the devil.

In writing, John may have had in mind the dream of Joseph in Genesis 37:9-10 when he saw the sun, moon, and 11 stars (the other brothers or tribes) bowing down to him. And John almost certainly was recalling the woman in Genesis 3 whose offspring would crush the head of the serpent.

Over the centuries some commentators have believed that John also had in mind Mary, the mother of Jesus and God's people, when he wrote this passage in Revelation. Whatever John's immediate intention, the words are repeatedly applied to Mary in Christian writings and interpretations of Revelation.

On the first level, with the woman as the image of an ideal Israel and the Church, the sun can be seen to represent Christ or the light of Christ. The Church is clothed in the light of Christ; in and through the Church shines the light of Christ. The moon represents the presence of heavenly glory. The stars represent the 12 tribes of Israel and the Twelve Apostles.

The symbols have much the same significance when the woman in Revelation is seen as Mary or the passage is applied to her as the queen assumed into heaven, the queen of patriarchs, queen of prophets, queen of apostles and queen of all saints whose praises we sing in the litany of the Blessed Virgin.

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Monday, April 1, 2013
Daily Catholic Question for 3/31/2013 Daily Catholic Question for 4/2/2013


Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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