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Daily Catholic Question

Are the Annunciation and the Immaculate Conception the same thing?

The Annunciation, observed on March 25, celebrates Mary’s miraculous conception of Jesus, who has no human biological father. Because the angel Gabriel “announced” the conception to her (Luke 1:26-38), the feast is known as the Annunciation. Mary’s response to Gabriel, “May it be done to me according to your word” (Luke 1:38b), sets the pattern of openness for everyone who follows Jesus.

The feast of the Immaculate Conception, observed on December 8, celebrates the conception of Mary by her parents (Joachim and Anne, according to an early Christian tradition). The conception was natural except that Mary was preserved from original sin. Even though this teaching was solemnly defined only in 1854 by Pope Pius IX, Catholics had believed it and celebrated it liturgically for many centuries.

Because there is no Gospel story specifically about the conception of Mary, the Catholic Church uses the same passage (Luke 1:26-38, Gabriel’s announcement to Mary) on each solemnity—even though each celebrates a different conception.

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Friday, March 8, 2013
Daily Catholic Question for 3/7/2013 Daily Catholic Question for 3/9/2013


Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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