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Daily Catholic Question

Who set up the 14 Stations of the Cross and why?

Since the first century, Christians have been making pilgrimages to the land where Jesus lived. St. Helena, mother of Emperor Constantine, made a famous pilgrimage in the fourth century, trying to identify where Jesus was born, died, and was buried.

For a short time after 1099 when the crusaders captured Jerusalem and nearby territory, visiting these sites was easier. After the crusaders lost this territory in 1291, pilgrimages became much more dangerous and expensive.

The Stations of the Cross, also known as the Way of the Cross, bring the Holy Land both to people unable to travel there and to those who have made that pilgrimage.

Francis of Assisi had two great devotions: Jesus’ Incarnation and his passion, symbolized in the crib and the cross.

The Franciscan friars popularized the Way of the Cross devotion, starting in the fourteenth century. People erected small stations inside churches and sometimes life-size ones outdoors. Soon, almost all churches had a Way of the Cross. A Franciscan wrote the Stabat Mater lyrics, often used during the Stations in the original Latin or in translation.

The number of stations and the events commemorated have varied over the centuries. Pope Clement XII (1730-40) fixed the present number and list.

Click here for the rest of today's answer

Tuesday, March 26, 2013
Daily Catholic Question for 3/25/2013 Daily Catholic Question for 3/27/2013


Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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