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Daily Catholic Question

Who set up the 14 Stations of the Cross and why?

Since the first century, Christians have been making pilgrimages to the land where Jesus lived. St. Helena, mother of Emperor Constantine, made a famous pilgrimage in the fourth century, trying to identify where Jesus was born, died, and was buried.

For a short time after 1099 when the crusaders captured Jerusalem and nearby territory, visiting these sites was easier. After the crusaders lost this territory in 1291, pilgrimages became much more dangerous and expensive.

The Stations of the Cross, also known as the Way of the Cross, bring the Holy Land both to people unable to travel there and to those who have made that pilgrimage.

Francis of Assisi had two great devotions: Jesus’ Incarnation and his passion, symbolized in the crib and the cross.

The Franciscan friars popularized the Way of the Cross devotion, starting in the fourteenth century. People erected small stations inside churches and sometimes life-size ones outdoors. Soon, almost all churches had a Way of the Cross. A Franciscan wrote the Stabat Mater lyrics, often used during the Stations in the original Latin or in translation.

The number of stations and the events commemorated have varied over the centuries. Pope Clement XII (1730-40) fixed the present number and list.

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Tuesday, March 26, 2013
Daily Catholic Question for 3/25/2013 Daily Catholic Question for 3/27/2013


Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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Palm Sunday
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Thank You
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Praying for You
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