AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds

advertisement
Daily Catholic Question

Who set up the 14 Stations of the Cross and why?

Since the first century, Christians have been making pilgrimages to the land where Jesus lived. St. Helena, mother of Emperor Constantine, made a famous pilgrimage in the fourth century, trying to identify where Jesus was born, died, and was buried.

For a short time after 1099 when the crusaders captured Jerusalem and nearby territory, visiting these sites was easier. After the crusaders lost this territory in 1291, pilgrimages became much more dangerous and expensive.

The Stations of the Cross, also known as the Way of the Cross, bring the Holy Land both to people unable to travel there and to those who have made that pilgrimage.

Francis of Assisi had two great devotions: Jesus’ Incarnation and his passion, symbolized in the crib and the cross.

The Franciscan friars popularized the Way of the Cross devotion, starting in the fourteenth century. People erected small stations inside churches and sometimes life-size ones outdoors. Soon, almost all churches had a Way of the Cross. A Franciscan wrote the Stabat Mater lyrics, often used during the Stations in the original Latin or in translation.

The number of stations and the events commemorated have varied over the centuries. Pope Clement XII (1730-40) fixed the present number and list.

Click here for the rest of today's answer

Tuesday, March 26, 2013
Daily Catholic Question for 3/25/2013 Daily Catholic Question for 3/27/2013


Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
PICKS OF THE WEEK
Answer Your Call
What does God want you to do with your life now? The Lyles can help you discern the answer. Available as a book and an audiobook.
A beloved classic — reissued!
"A perfect introduction to St. Francis based on sound scholarship, communicating the true spirit of the saint." — Dr. Alan Schreck
New audiobook
Ronald Rolheiser on the Eucharist—discover true intimacy with God and one another!
New book
Are you ready to get your faith in shape? This book is your personal trainer!
New book from Mark Hart
Faith and humor from the Bible Geek in 140 characters or less. #Youwillbeblessed

 
CATHOLIC GREETINGS
Tuesday in Holy Week
Holy Week reminds us of the price Jesus paid for our salvation. Take time for prayer at home and at church.
Monday in Holy Week
While Lent has a penitential character, it is also a time for reflecting on the baptismal commitment we make as Christians.
Palm Sunday
Holy Week services and prayers invite us to follow Jesus into Jerusalem, experiencing the events of his passion and death.
Thank You
For Christians, gratitude is always an appropriate response to God’s goodness.
Praying for You
As they grow closer to the Easter sacraments, your parish’s RCIA candidates welcome your prayers.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic