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Daily Catholic Question

Why do churches veil crucifixes and statues during Lent?

The custom of veiling crosses and images during the last part of Lent has changed over the centuries.

According to Adolf Adam in The Liturgical Year, in the eleventh century a cloth, called the "hunger cloth," was suspended in front of the altar beginning with the fifth Sunday of Lent. At the beginning of Lent public sinners were excluded from Church. The "hunger cloth" may have been an acknowledgment that we all are sinners and are partaking in a "fast of the eyes."

By the end of the thirteenth century statues, crosses, and pictures were veiled. French Bishop William Durandus explained it by saying Jesus veiled his divinity during his passion and that the Gospel of the fifth Sunday of Lent ended by telling us "Jesus hid and went out of the temple area" (John 8:59).

Later writers would tell us the veiling was to remind us of Jesus' humiliation and to imprint the image of the crucified Christ more deeply on our hearts.

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Saturday, March 23, 2013
Daily Catholic Question for 3/22/2013 Daily Catholic Question for 3/24/2013

Francis of Assisi: Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a sense of self-importance. 
<p>Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi's youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: "Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy." </p><p>From the cross in the neglected field-chapel of San Damiano, Christ told him, "Francis, go out and build up my house, for it is nearly falling down." Francis became the totally poor and humble workman. </p><p>He must have suspected a deeper meaning to "build up my house." But he would have been content to be for the rest of his life the poor "nothing" man actually putting brick on brick in abandoned chapels. He gave up all his possessions, piling even his clothes before his earthly father (who was demanding restitution for Francis' "gifts" to the poor) so that he would be totally free to say, "Our Father in heaven." He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, evokng sadness or disgust to the hearts of his former friends, ridicule from the unthinking. </p><p>But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: "Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff" (Luke 9:1-3). </p><p>Francis' first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church's unity. </p><p>He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade. </p><p>During the last years of his relatively short life (he died at 44), he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side. </p><p>On his deathbed, he said over and over again the last addition to his Canticle of the Sun, "Be praised, O Lord, for our Sister Death." He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord.</p> American Catholic Blog The joy of the Gospel is not just any joy. It consists in knowing one is welcomed and loved by God…. And so we are able to open our eyes again, to overcome sadness and mourning to strike up a new song. And this true joy remains even amid trial, even amid suffering, for it is not a superficial joy: it permeates the depths of the person who entrusts himself to the Lord and confides in him.

Spiritual Resilience

Palm Sunday
Holy Week services and prayers invite us to follow Jesus into Jerusalem, experiencing the events of his passion and death.

Thank You
For Christians, gratitude is always an appropriate response to God’s goodness.

Praying for You
As they grow closer to the Easter sacraments, your parish’s RCIA candidates welcome your prayers.

Our Lenten journey is almost complete. Catholic Greetings helps you share how this season has been a blessing for you.

St. Joseph
Now honored as patron of the universal Church, this humble carpenter devoted his life to caring for Mary and Jesus.

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