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Daily Catholic Question

Why do churches veil crucifixes and statues during Lent?

The custom of veiling crosses and images during the last part of Lent has changed over the centuries.

According to Adolf Adam in The Liturgical Year, in the eleventh century a cloth, called the "hunger cloth," was suspended in front of the altar beginning with the fifth Sunday of Lent. At the beginning of Lent public sinners were excluded from Church. The "hunger cloth" may have been an acknowledgment that we all are sinners and are partaking in a "fast of the eyes."

By the end of the thirteenth century statues, crosses, and pictures were veiled. French Bishop William Durandus explained it by saying Jesus veiled his divinity during his passion and that the Gospel of the fifth Sunday of Lent ended by telling us "Jesus hid and went out of the temple area" (John 8:59).

Later writers would tell us the veiling was to remind us of Jesus' humiliation and to imprint the image of the crucified Christ more deeply on our hearts.

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Saturday, March 23, 2013
Daily Catholic Question for 3/22/2013 Daily Catholic Question for 3/24/2013


Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Good parenthood is a blend of yes and no. Knowing when to say no and enforce it leads to more yeses. No doesn’t shrink a child’s world; it expands it.

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