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Daily Catholic Question

Why do churches veil crucifixes and statues during Lent?

The custom of veiling crosses and images during the last part of Lent has changed over the centuries.

According to Adolf Adam in The Liturgical Year, in the eleventh century a cloth, called the "hunger cloth," was suspended in front of the altar beginning with the fifth Sunday of Lent. At the beginning of Lent public sinners were excluded from Church. The "hunger cloth" may have been an acknowledgment that we all are sinners and are partaking in a "fast of the eyes."

By the end of the thirteenth century statues, crosses, and pictures were veiled. French Bishop William Durandus explained it by saying Jesus veiled his divinity during his passion and that the Gospel of the fifth Sunday of Lent ended by telling us "Jesus hid and went out of the temple area" (John 8:59).

Later writers would tell us the veiling was to remind us of Jesus' humiliation and to imprint the image of the crucified Christ more deeply on our hearts.

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Saturday, March 23, 2013
Daily Catholic Question for 3/22/2013 Daily Catholic Question for 3/24/2013


Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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CATHOLIC GREETINGS
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