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Daily Catholic Question

What is the stigmata and who has had it?

The stigmata are the marks of the wounds of Christ that appear on the bodies of believers.

Ian Wilson, in his book Stigmata: An Investigation Into the Mysterious Appearances of Christ's Wounds in Hundreds of People from Medieval Italy to Modern America, says that there have been more than 300 stigmatics since St. Francis of Assisi. Besides St. Francis, the list ranges from such well-known people as Blessed Angela of Foligno, St. Catherine of Siena and Padre Pio to Johann Jetzer, a poor farmer, and Cloretta Robinson, a Baptist girl from West Oakland, California.

Wilson concludes that the presence of the stigmata is not a guarantee of sanctity or the miraculous. He sees the phenomenon as surrounded by mystery but also sees a relationship with the phenomena of multiple personalities and hypnosis and the power of mind over matter.

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Wednesday, March 20, 2013
Daily Catholic Question for 3/19/2013 Daily Catholic Question for 3/21/2013


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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