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Daily Catholic Question

Who can be saved?

According to news reports, a cardinal recently said that only Catholics can get to heaven.

You are probably referring to the document Dominus Iesus [The Lord Jesus]: On the Unicity and Salvific Universality of Jesus Christ and the Church. Many news stories erroneously reported that, according to this document, only Catholics can go to heaven.

This instruction is directed primarily to those involved in interreligious dialogues (that is, with non-Christians). It denounces any downplaying of the unique and saving role of Jesus, any seeing him as one savior among many possibilities.

The document also addresses how Jesus’ Church is related to other Churches or faith communities. As Vatican II taught, the Church which Jesus founded “subsists” in the Catholic Church (Dogmatic Constitution on the Church, #8).  “Subsists” is not the same as “is.” The bishops at Vatican II chose this word very carefully.

Nothing in this instruction contradicts the Church’s faith as expressed in one of its eucharistic prayers, “...and all the dead whose faith is known to you [God] alone.”

Click here for the rest of today's answer

Friday, February 8, 2013
Daily Catholic Question for 2/7/2013 Daily Catholic Question for 2/9/2013


Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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