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Daily Catholic Question

What is a green or white martyr?

In the book How the Irish Saved Civilization (Doubleday), Thomas Cahill talks about both green and white martyrdom. According to Cahill, Ireland was unique in that Christianity was introduced there without bloodshed (red martyrdom).

Cahill states that this lack of martyrdom disturbed the Irish, so they conceived first of a green martyrdom. Green martyrs left behind the comforts and pleasures of ordinary human society to live hermits' lives on mountaintops or lonely islands.

Against this background Cahill introduces Columcille ("Dove of God")—also called Columba or Crimthaann. Born in 521, a prince with a title to kingship, he chose to become a monk. Columba, with 12 relatives, founded a monastery on Iona off the coast of Scotland that became famous throughout Europe.

Monks from Iona in turn set out for what they called a white martyrdom: "[H]enceforth all who followed Columcille's lead were called to the white martyrdom, they who sailed into the white sky of morning, into the unknown, never to return."

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Tuesday, February 26, 2013
Daily Catholic Question for 2/25/2013 Daily Catholic Question for 2/27/2013


Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog It’s through suffering that we grow in endurance, character, and ultimately, in hope. Our suffering is not without value if we know Jesus. When you are suffering, you can pray and unite your sufferings to the only one who truly loves you perfectly or knows all you are feeling.

Stumble Virtue Vice and the Space Between

 
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