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Daily Catholic Question

What is a green or white martyr?

In the book How the Irish Saved Civilization (Doubleday), Thomas Cahill talks about both green and white martyrdom. According to Cahill, Ireland was unique in that Christianity was introduced there without bloodshed (red martyrdom).

Cahill states that this lack of martyrdom disturbed the Irish, so they conceived first of a green martyrdom. Green martyrs left behind the comforts and pleasures of ordinary human society to live hermits' lives on mountaintops or lonely islands.

Against this background Cahill introduces Columcille ("Dove of God")—also called Columba or Crimthaann. Born in 521, a prince with a title to kingship, he chose to become a monk. Columba, with 12 relatives, founded a monastery on Iona off the coast of Scotland that became famous throughout Europe.

Monks from Iona in turn set out for what they called a white martyrdom: "[H]enceforth all who followed Columcille's lead were called to the white martyrdom, they who sailed into the white sky of morning, into the unknown, never to return."

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Tuesday, February 26, 2013
Daily Catholic Question for 2/25/2013 Daily Catholic Question for 2/27/2013

George: If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. 
<p>That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.</p><p></p><p>The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.</p> American Catholic Blog Jesus was equal to the Father but did not feel it was below his dignity to obey. We cannot be free unless we are able to surrender our will freely to the will of God. We must obey with full freedom in a spirit of unity and submission and through wholehearted free service to Christ.

 
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