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Daily Catholic Question

What is a green or white martyr?

In the book How the Irish Saved Civilization (Doubleday), Thomas Cahill talks about both green and white martyrdom. According to Cahill, Ireland was unique in that Christianity was introduced there without bloodshed (red martyrdom).

Cahill states that this lack of martyrdom disturbed the Irish, so they conceived first of a green martyrdom. Green martyrs left behind the comforts and pleasures of ordinary human society to live hermits' lives on mountaintops or lonely islands.

Against this background Cahill introduces Columcille ("Dove of God")—also called Columba or Crimthaann. Born in 521, a prince with a title to kingship, he chose to become a monk. Columba, with 12 relatives, founded a monastery on Iona off the coast of Scotland that became famous throughout Europe.

Monks from Iona in turn set out for what they called a white martyrdom: "[H]enceforth all who followed Columcille's lead were called to the white martyrdom, they who sailed into the white sky of morning, into the unknown, never to return."

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Tuesday, February 26, 2013
Daily Catholic Question for 2/25/2013 Daily Catholic Question for 2/27/2013


Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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