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Daily Catholic Question

When did kneelers come into common use in churches?

When asked your question, liturgist Thomas Richstatter, O.F.M., replied, "I would refer you to The Postures of the Assembly During the Eucharistic Prayer, by John K. Leonard and Nathan D. Mitchell (Liturgy Training Publications), regarding the practice of kneeling at prayer.

"Regarding kneelers as furniture, I would presume they were relatively late. Originally there were no pieces of furniture for the 'circumstantes' (those standing about), simply a chair for the president. As a concession to the infirm, stone seats began to be attached to pillars, or to the walls. By the end of the 13th century many churches in England appear to have some wooden benches—often called pews.

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Saturday, February 16, 2013
Daily Catholic Question for 2/15/2013 Daily Catholic Question for 2/17/2013


Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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