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Daily Catholic Question

If Jesus was Jewish, why don’t Catholics follow Jewish teachings?

In fact, Catholics do follow many Jewish teachings, such as the Ten Commandments. Catholic Sunday Masses almost always include a reading from the Hebrew Scriptures and a Psalm response.

The Mass prayer, “Blessed are you, Lord, God of all creation. Through your goodness we have this bread [wine] to offer...,” comes from Judaism.

When a second-century Roman priest said that the God of the Hebrew Scriptures was not the same as the God of the New Testament, the Catholic Church described such teaching as heresy. Jesus was born Jewish and cannot be understood apart from Judaism.

Jesus also preached about a Kingdom of God which is open to Jews and non-Jews (gentiles). The Letter to the Ephesians says that Christ broke down the wall between Jews and gentiles, reconciling both with God (2:11-17).

Some Jewish people accepted that teaching while others did not. Those who did so became Christians, willing to call Jesus the Son of God. Not surprisingly, other Jews felt such a title undermined the absolute bedrock of Judaism, their belief in one God.

For the first 40 years after Jesus’ death, many people thought of Christianity as a group within Judaism. As the Good News spread, so many gentiles were baptized that eventually they became the majority.

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Friday, February 1, 2013
Daily Catholic Question for 1/31/2013 Daily Catholic Question for 2/2/2013


Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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