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Daily Catholic Question

What is the meaning of the story of Jesus and the Canaanite Woman?

I'm sure that nearly every reader finds difficulty with the passage concerning the Canaanite woman and her plea for help. Commentators struggle with trying to explain the reactions and words of Jesus.

Alexander Jones may do as good a job as any in The Gospel According to St. Matthew. Jones suggests the words of Jesus are not as harsh as they read. Whatever Jesus says, the Canaanite woman is not put off. She seems to accept his response as an invitation to persist and try to top his remark.

Jones also asserts the Greek for dogs might well be translated as "pets" or "little dogs" (puppies). Thus Jesus is telling her the children of the family (Jews) come before the pets!

Jones sees this as a kind of small parable or allegory. Jesus insists that the priority of his mission is to the Jews. Yet Jesus responds to faith wherever he finds it. And in the Canaanite woman he finds great faith.

Click here for the rest of today's answer

Saturday, December 8, 2012
Daily Catholic Question for 12/7/2012 Daily Catholic Question for 12/9/2012


Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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