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Daily Catholic Question

What is the papal tiara?

In its simplest form the papal tiara seems to have appeared about the third century. Over the years it became much more ornate and took on a kind of beehive shape.

The tiara came to consist of three crowns. According to James Charles Noonan, Jr., in The Church Visible, the bottom crown became ornamentation at the base of the miter in the ninth century. When the popes assumed temporal power, the base crown became decorated with jewels to resemble the crowns of princes. A second crown was added by Boniface VIII in 1298 to symbolize spiritual dominion. Very soon after, a third crown and lappets (cloth strips) were added.

According to Noonan, the triple tiara represents the pope’s universal episcopate, his supreme jurisdiction and his temporal power. It is also said to represent his role as priest, pastor and teacher.

In our century the tiara came to be regarded as inappropriate because of its ornateness and rich character. Pope Paul VI stopped wearing the tiara and sold his, using the funds for the poor.

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Friday, December 7, 2012
Daily Catholic Question for 12/6/2012 Daily Catholic Question for 12/8/2012


John Joseph of the Cross: Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows. 
<p>John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. </p><p>Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. </p><p>When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.</p> American Catholic Blog Humility is possible only for the free. Those who are secure in the Father’s love, have no need of pomp and circumstance or people fawning on them. They know who they are, where they’ve come from, and where they are going. Not taking themselves too seriously, they can laugh at themselves. The proud cannot.


 
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