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Daily Catholic Question

Why were statues removed from churches?

When pastors and congregations began to implement the decrees of Vatican II, they often experienced a need to remodel and adapt their churches and worship spaces.

With the advent of concelebrated Masses and fewer side-altar celebrations, the need for side altars became less. With the emphasis on participation in the liturgy, proximity to the altar and visibility of the celebrant and ministers became important.

In the Constitution on the Sacred Liturgy they were told to seek noble beauty rather than sumptuous display. The Constitution told them, “The practice of placing sacred images in churches so that they may be venerated by the faithful is to be maintained. Nevertheless, their number should be moderate and their relative positions should reflect right order."

In renovating churches and sanctuaries pastors were not acting in arbitrary fashion. They were carrying out the mandate of the Church. And if they were faithful to the demand of the Church, they did so with consultation from liturgists, artists and architects.

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Tuesday, December 4, 2012
Daily Catholic Question for 12/3/2012 Daily Catholic Question for 12/5/2012


Joseph Calasanz: 
		<p>From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.</p>
		<p>When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.</p>
		<p>A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.</p>
American Catholic Blog The Church’s motherhood is a spiritual reality that profoundly affects the lives of believers. In fact, the famous convert to Catholicism Cardinal John Henry Newman once said that it was through his reading and encounter with the Church of the Fathers that “I found my spiritual Mother.”

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