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Daily Catholic Question

Why were statues removed from churches?

When pastors and congregations began to implement the decrees of Vatican II, they often experienced a need to remodel and adapt their churches and worship spaces.

With the advent of concelebrated Masses and fewer side-altar celebrations, the need for side altars became less. With the emphasis on participation in the liturgy, proximity to the altar and visibility of the celebrant and ministers became important.

In the Constitution on the Sacred Liturgy they were told to seek noble beauty rather than sumptuous display. The Constitution told them, “The practice of placing sacred images in churches so that they may be venerated by the faithful is to be maintained. Nevertheless, their number should be moderate and their relative positions should reflect right order."

In renovating churches and sanctuaries pastors were not acting in arbitrary fashion. They were carrying out the mandate of the Church. And if they were faithful to the demand of the Church, they did so with consultation from liturgists, artists and architects.

Click here for the rest of today's answer

Tuesday, December 04, 2012
Daily Catholic Question for 12/3/2012 Daily Catholic Question for 12/5/2012

George: If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. 
<p>That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.</p><p></p><p>The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.</p> American Catholic Blog Jesus was equal to the Father but did not feel it was below his dignity to obey. We cannot be free unless we are able to surrender our will freely to the will of God. We must obey with full freedom in a spirit of unity and submission and through wholehearted free service to Christ.

 
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