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Daily Catholic Question

Is the Eucharist a symbol or reality?

The teaching of the Church is clear—with the words of consecration, Christ becomes really and truly present among us. The substance of the bread and wine is changed into the substance of Christ’s body and blood. The accidents and appearances of bread and wine remain, however.

Eating and drinking the consecrated bread and wine (the body and blood of Christ) symbolize or sign our unity with Christ. Sharing in the one bread and cup further signs our unity with each other in Christ. God’s gift of the Eucharist is a sign of his care and providence just like the manna in the desert.

The bread and wine, offered at the offertory, are signs of Christ who will become present in the gifts and of his sacrifice being recalled and represented to the Father in the eucharistic celebration.

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Monday, December 3, 2012
Daily Catholic Question for 12/2/2012 Daily Catholic Question for 12/4/2012


John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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