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Daily Catholic Question

Is the Eucharist a symbol or reality?

The teaching of the Church is clear—with the words of consecration, Christ becomes really and truly present among us. The substance of the bread and wine is changed into the substance of Christ’s body and blood. The accidents and appearances of bread and wine remain, however.

Eating and drinking the consecrated bread and wine (the body and blood of Christ) symbolize or sign our unity with Christ. Sharing in the one bread and cup further signs our unity with each other in Christ. God’s gift of the Eucharist is a sign of his care and providence just like the manna in the desert.

The bread and wine, offered at the offertory, are signs of Christ who will become present in the gifts and of his sacrifice being recalled and represented to the Father in the eucharistic celebration.

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Monday, December 3, 2012
Daily Catholic Question for 12/2/2012 Daily Catholic Question for 12/4/2012


Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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