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Daily Catholic Question

What’s a seraphic saint?

Sixth-century writer Dionysius the Areopagite drew on different scriptural texts to list nine choirs of angels: Seraphim, Cherubim, Thrones, Dominations, Virtues, Powers, Principalities, Archangels and Angels.

First in this hierarchy of angels are the Seraphim. An individual member of this group is called a Seraph.

It is a Seraph who appears in the story of how Francis of Assisi received the stigmata (the wounds of Christ’s passion) in his body.

Because of this experience and his burning love of God, Francis is often called the Seraphic Saint and some parishes and institutions are named St. Francis Seraph.

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Sunday, December 23, 2012
Daily Catholic Question for 12/22/2012 Daily Catholic Question for 12/24/2012


Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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