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Daily Catholic Question

Do Gregorian Masses shorten the time spent in purgatory?

The custom of Gregorian Masses still exists. Even before Gregory the Great (pope from 590 to 604), some people or groups would have Mass celebrated on 30 consecutive days for a person who had died. After Gregory, it became popular in Europe to have 30 consecutive Masses said for others who had died.

While the custom has been approved by Church authorities, and confidence in it called pious and reasonable, there can be no guarantee of its efficacy. The deliverance of the departed depends on God’s mercy and pleasure.

I believe priests do not speak much of Gregorian Masses for several reasons. The custom does not pertain to the essence of faith but rather depends on private revelations. Further, it is very difficult for most priests to fulfill the requirement of celebrating Masses 30 consecutive days for the same intention.

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Monday, December 10, 2012
Daily Catholic Question for 12/9/2012 Daily Catholic Question for 12/11/2012


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

The Gospel of John the Gospel of Relationship

 
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