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Daily Catholic Question

Must Catholics vote for the pro-life candidate?

Catholic moral teaching says that Catholic voters should consider a wide range of issues when deciding for whom they will vote.

The administrative board of the U.S. Catholic bishops in 1999 issued Faithful Citizenship, a statement on political responsibility. Speaking for and to Catholics in this country, the bishops wrote: “Our moral framework does not easily fit the categories of right or left, Democrat or Republican. Our responsibility is to measure every party and platform by how its agenda touches human life and dignity.”

They also wrote, “We believe that every human life is sacred from conception to natural death; that people are more important than things; and that the measure of every institution is whether or not it enhances the life and dignity of the human person.”

The USCCB updates Faithful Citizenship periodically. Check out their website at www.usccb.org for the latest edition.

Click here for the rest of today's answer

Sunday, November 4, 2012
Daily Catholic Question for 11/3/2012 Daily Catholic Question for 11/5/2012


Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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