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Daily Catholic Question

What's the "40-day fast" of St. Francis?

Both Thomas of Celano and St. Bonaventure mention St. Francis’ fast from the Feast of the Assumption (August 15) to the Feast of St. Michael the Archangel (September 29). They speak of it as a fast of 40 days.

If you count off the days on the calendar, that is a period of more than 40 days&mdashno matter on what day you begin or end the count.

All I can surmise is that the authors (and St. Francis himself) meant the expression “a fast of 40 days” to be taken in the moral sense of about 40 days. The feasts were more important as the starting and ending times than the exact number of days. And I cannot personally believe Francis would have advocated fasting on the feasts themselves.

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Friday, November 30, 2012
Daily Catholic Question for 11/29/2012 Daily Catholic Question for 12/1/2012


Dominic of Silos: It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects both Dominics. 
<p>Our saint today, Dominic of Silos, was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there. </p><p>About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans. </p><p>For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. That practice ended in 1931.</p> American Catholic Blog In a short time we will celebrate the fact that God has come to us so that we can be with him now and forever. The birth of the Son fulfills God’s longing to speak to us as one friend speaks to another.

 
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