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Daily Catholic Question

What's the "40-day fast" of St. Francis?

Both Thomas of Celano and St. Bonaventure mention St. Francis’ fast from the Feast of the Assumption (August 15) to the Feast of St. Michael the Archangel (September 29). They speak of it as a fast of 40 days.

If you count off the days on the calendar, that is a period of more than 40 days&mdashno matter on what day you begin or end the count.

All I can surmise is that the authors (and St. Francis himself) meant the expression “a fast of 40 days” to be taken in the moral sense of about 40 days. The feasts were more important as the starting and ending times than the exact number of days. And I cannot personally believe Francis would have advocated fasting on the feasts themselves.

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Friday, November 30, 2012
Daily Catholic Question for 11/29/2012 Daily Catholic Question for 12/1/2012


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

The Chime Travelers the Sign of the Carved Cross

 
CATHOLIC GREETINGS
St. Andrew
Legend says that this apostle, patron of Scotland, was crucified on an X-shaped cross.

Friendship
“Blessed are You for giving us family and friends to rejoice with us in moments of celebration.”

Praying for You
If you’ve recently been united with family around a holiday table, take a moment today to pray for those who spend holidays alone.

Sympathy
Remember also to give thanks for departed loved ones with whom you’ll someday be reunited.

Happy Birthday
God of life, we come to celebrate another year and ask you to bless us.




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