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Daily Catholic Question

What's the "40-day fast" of St. Francis?

Both Thomas of Celano and St. Bonaventure mention St. Francis’ fast from the Feast of the Assumption (August 15) to the Feast of St. Michael the Archangel (September 29). They speak of it as a fast of 40 days.

If you count off the days on the calendar, that is a period of more than 40 days&mdashno matter on what day you begin or end the count.

All I can surmise is that the authors (and St. Francis himself) meant the expression “a fast of 40 days” to be taken in the moral sense of about 40 days. The feasts were more important as the starting and ending times than the exact number of days. And I cannot personally believe Francis would have advocated fasting on the feasts themselves.

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Friday, November 30, 2012
Daily Catholic Question for 11/29/2012 Daily Catholic Question for 12/1/2012


Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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