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Daily Catholic Question

Are statues and religious pictures really idols?

Those statues, like pictures of George Washington in so many courthouses, are ways of honoring heroes from the past. They put us in touch with great people in our history. They become occasions for teaching children about the past and offering examples of great citizens.

Stained-glass windows, statues and paintings have long served these same purposes in the Church. Crucifixes and statues of the Good Shepherd or Sacred Heart remind us of Jesus’ sacrifice and love for us. Statues of Mary and the saints recall the heroism of the saints and suggest to us what we should strive to become.

They are occasions for telling the children of today about the real saints and heroes of the past, for telling children what it means to live out their faith and religion. To all of us they offer the occasion to reflect and pray on the action of God in our lives. They help us to better sentiments of piety, call upon us to express our own faith and love. In honoring the saint we honor God who has worked such good and holy things in and through the saint.

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Saturday, November 24, 2012
Daily Catholic Question for 11/23/2012 Daily Catholic Question for 11/25/2012


Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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