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Daily Catholic Question

Is masturbation wrong?

According to the Catechism of the Catholic Church, an act of masturbation in itself is serious matter for sin.

Any mortal sin requires two other elements. They are sufficient freedom (willfulness and consent) and knowledge or awareness. I keep saying it is not always easy to judge how much freedom and consent—or awareness—are present in an act.

But a person may not simply proceed to self-stimulation, saying it is compulsive. As with any sin, he or she needs to struggle and attempt to resist the temptation.

Finally, the teaching authority of the Church in the 1992 Catechism of the Catholic Church says masturbation is an “intrinsically and gravely disordered action.” Using one’s sexual powers outside of intercourse within marriage is disordered. It is self-love rather than love for a spouse and the fruit of married love.

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Thursday, November 22, 2012
Daily Catholic Question for 11/21/2012 Daily Catholic Question for 11/23/2012


Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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