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Daily Catholic Question

Why did Jews and Samaritans hate each other?

According to the Encyclopedic Dictionary of the Bible by Louis F. Hartman, C.SS.R., feelings of ill will probably went back before the separation of the northern and southern Jewish kingdoms. Even then there was a lack of unity between the tribes of Jacob.

After the separation of Judah and Israel in the ninth century, King Omri of the Northern Kingdom bought the hill of Samaria from Shemer (1 Kings 16:24). He built there the city of Samaria. In 722 BC the city fell to the Assyrians and became the headquarters of the Assyrian province of Samarina.

When Cyrus permitted the Jews to return from the Babylonian exile, the Samaritans were ready to welcome them back. The exiles, however, despised the Samaritans as renegades. With this came political hostility and opposition.

The Samaritans tried to undermine the Jews with their Persian rulers and slowed the rebuilding of Jerusalem and its temple. The Samaritans later allied themselves with the Seleucids in the Maccabean wars and in 108 BC the Jews destroyed the Samaritan temple and ravaged the territory.

It is with those centuries of opposition and incidents behind their peoples that we can understand the surprise of the Samaritan woman (John 4:9) when Jesus rises above the social and religious restrictions not just of a man talking to a woman, but also of a Jew talking to a Samaritan.

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Sunday, November 18, 2012
Daily Catholic Question for 11/17/2012 Daily Catholic Question for 11/19/2012


Giles Mary of St. Joseph: In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples. 
<p>Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community. </p><p>“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.</p> American Catholic Blog Jesus, our crucified Lord, you know us better than we know ourselves. Help us to see the ways in which we not only act out in selfishness, greed, or shortsightedness, but also in those ways we choose to ignore, forget, and step over aspects of our lives and others for which we need 
forgiveness.

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