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Daily Catholic Question

How should we prepare for Communion in the home?

Start with the most important thing: creating an atmosphere conducive to prayer and reverence. Sometime before you expect the priest or eucharistic minister to come, turn off the TV and radio. Give the sick person time to pray and prepare for reception of Communion.

Those who care for the sick may want to pray with them. The caregivers are allowed to receive Communion with the sick under the usual norms for Communion.

When Communion is to be brought to the home, the ritual Pastoral Care of the Sick directs that those with the sick prepare a table covered with a linen cloth as the place where the minister will put the Eucharist until the time of Communion itself. There should be lighted candles on the table and, where customary, a vessel of holy water. I would add that it is wise also to put a spoon and glass of drinking water on the table, in case the sick person has difficulty swallowing the host.

If the sick person is well enough to assist, he or she is encouraged to join with the caregivers in choosing some of the prayers and readings for the Liturgy of the Word.

It is appropriate for one of the caregivers to meet the minister at the door of the home and lead the minister to the sickroom.

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Monday, November 12, 2012
Daily Catholic Question for 11/11/2012 Daily Catholic Question for 11/13/2012


Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog When we suffer, we don’t just come to understand the pain of Christ’s cross more, we come to understand the depth of God’s love for us: that he would endure such pain for us—in our place. We have a God who endured death so we would never have to do so.

The Gospel of John the Gospel of Relationship

 
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