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Daily Catholic Question

How are the Sunday readings selected?

Our three-year cycle of Sunday readings uses Matthew in Year A, Mark in Year B and Luke in Year C. The First Sunday of Advent, December 3, 2000, begins Year C. The Gospel of John is used each year during the Easter season and during Year B since the Gospel of Mark is shorter than the others.

The Gospel readings are chosen first; Sunday’s first reading is coordinated with it. The second reading is continuous from the previous Sunday, almost always on a different theme.

Weekday Masses have a single cycle of Gospel readings. All four Gospels are used at weekday Masses each year. The first reading on weekdays is either Year I (odd-numbered years) or Year II (even-numbered years). Weekday readings for Advent and Lent are the same each year.

Although the Lectionary (book of readings) is the same for Roman Catholics worldwide, small differences from country to country exist. For example, Italian Catholics celebrate Epiphany on January 6 while U.S. Catholics celebrate this feast on the first Sunday after January 1.

A reading can omit a few verses. This usually provides greater clarity but can raise problems about context.

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Monday, October 8, 2012
Daily Catholic Question for 10/7/2012 Daily Catholic Question for 10/9/2012


Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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