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Daily Catholic Question

How are the Sunday readings selected?

Our three-year cycle of Sunday readings uses Matthew in Year A, Mark in Year B and Luke in Year C. The First Sunday of Advent, December 3, 2000, begins Year C. The Gospel of John is used each year during the Easter season and during Year B since the Gospel of Mark is shorter than the others.

The Gospel readings are chosen first; Sunday’s first reading is coordinated with it. The second reading is continuous from the previous Sunday, almost always on a different theme.

Weekday Masses have a single cycle of Gospel readings. All four Gospels are used at weekday Masses each year. The first reading on weekdays is either Year I (odd-numbered years) or Year II (even-numbered years). Weekday readings for Advent and Lent are the same each year.

Although the Lectionary (book of readings) is the same for Roman Catholics worldwide, small differences from country to country exist. For example, Italian Catholics celebrate Epiphany on January 6 while U.S. Catholics celebrate this feast on the first Sunday after January 1.

A reading can omit a few verses. This usually provides greater clarity but can raise problems about context.

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Monday, October 8, 2012
Daily Catholic Question for 10/7/2012 Daily Catholic Question for 10/9/2012


Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog One of the difficulties we may have when our lives become unmanageable is that we find dealing with other people to be difficult and we may even struggle to maintain a relationship with God. Caring people especially can find themselves carrying unnecessary crosses as they become lost in the maze of trying to meet everyone’s crazy expectations—including their own!

The Gospel of John the Gospel of Relationship

 
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