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Daily Catholic Question

What are indulgences?

Pope Paul VI, in 1968 in the wake of Vatican II, did authorize new norms and a handbook, the Enchiridion of Indulgences. All general grants and ordinances concerning indulgences that were not included in the new Enchiridion were revoked by Pope Paul VI’s action.

A Catholic Catechism defines an indulgence as a remission of temporal punishment due to sins whose guilt has already been forgiven. The faithful Christian, who is duly disposed, may gain an indulgence under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

The power of the pope to grant indulgences rests on the power of the keys—the power given him by Jesus to bind and loose. In granting indulgences the pope draws on the treasury of the Church—the superabundant merits of Jesus and the merits of the communion of saints.

The Enchiridion established three general grants followed by other grants attached to particular pious works or prayers. General grants of partial indulgences are made: 1) for those who raise their minds to God with humble confidence in the performance of their duties and in bearing the trials of life and add some pious invocation; 2) to the faithful who give of themselves or their goods in the spirit of faith and mercy to serve their brothers and sisters in need; and 3) to the faithful who, in the spirit of penance, voluntarily deprive themselves of what is licit and pleasing to them.

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Saturday, October 6, 2012
Daily Catholic Question for 10/5/2012 Daily Catholic Question for 10/7/2012


First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog People are not perfect. But God does not only call upon great saints to reveal his love for the world. He also calls the broken and desperate. We are all called to act as God’s light in this darkening world.

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