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Daily Catholic Question

What are indulgences?

Pope Paul VI, in 1968 in the wake of Vatican II, did authorize new norms and a handbook, the Enchiridion of Indulgences. All general grants and ordinances concerning indulgences that were not included in the new Enchiridion were revoked by Pope Paul VI’s action.

A Catholic Catechism defines an indulgence as a remission of temporal punishment due to sins whose guilt has already been forgiven. The faithful Christian, who is duly disposed, may gain an indulgence under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

The power of the pope to grant indulgences rests on the power of the keys—the power given him by Jesus to bind and loose. In granting indulgences the pope draws on the treasury of the Church—the superabundant merits of Jesus and the merits of the communion of saints.

The Enchiridion established three general grants followed by other grants attached to particular pious works or prayers. General grants of partial indulgences are made: 1) for those who raise their minds to God with humble confidence in the performance of their duties and in bearing the trials of life and add some pious invocation; 2) to the faithful who give of themselves or their goods in the spirit of faith and mercy to serve their brothers and sisters in need; and 3) to the faithful who, in the spirit of penance, voluntarily deprive themselves of what is licit and pleasing to them.

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Saturday, October 6, 2012
Daily Catholic Question for 10/5/2012 Daily Catholic Question for 10/7/2012


Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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