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Daily Catholic Question

What are indulgences?

Pope Paul VI, in 1968 in the wake of Vatican II, did authorize new norms and a handbook, the Enchiridion of Indulgences. All general grants and ordinances concerning indulgences that were not included in the new Enchiridion were revoked by Pope Paul VI’s action.

A Catholic Catechism defines an indulgence as a remission of temporal punishment due to sins whose guilt has already been forgiven. The faithful Christian, who is duly disposed, may gain an indulgence under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

The power of the pope to grant indulgences rests on the power of the keys—the power given him by Jesus to bind and loose. In granting indulgences the pope draws on the treasury of the Church—the superabundant merits of Jesus and the merits of the communion of saints.

The Enchiridion established three general grants followed by other grants attached to particular pious works or prayers. General grants of partial indulgences are made: 1) for those who raise their minds to God with humble confidence in the performance of their duties and in bearing the trials of life and add some pious invocation; 2) to the faithful who give of themselves or their goods in the spirit of faith and mercy to serve their brothers and sisters in need; and 3) to the faithful who, in the spirit of penance, voluntarily deprive themselves of what is licit and pleasing to them.

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Saturday, October 6, 2012
Daily Catholic Question for 10/5/2012 Daily Catholic Question for 10/7/2012


Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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