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Daily Catholic Question

Why do Catholics pray for the dead?

The question of purgatory and praying for the dead was a major issue between Catholics and Protestants in the 16th century. The Council of Trent’s 1563 decree about purgatory reaffirmed its existence and the usefulness of prayers for the deceased, yet it cautioned against “a certain kind of curiosity or superstition...” about it.

The Roman Catholic teaching on purgatory reflects its understanding of the communion of saints. We are connected to the saints in heaven, the saints-in-waiting in purgatory and other believers here on earth. Prayers for the deceased are not a means of buying their way out of purgatory.

The Catholic Church’s teaching about purgatory (Catechism of the Catholic Church, #1030-32) says that all sin, unfortunately, has a life of its own and may have bad effects even after the sinner repents. Sincere repentance includes a desire to repair the damage done by one’s sins. That may or may not be complete before the person dies.

When the world ends at the Final Judgment, there will be only two possibilities: heaven and hell. We who celebrate Jesus’ Resurrection over sin and death look forward to sharing in that victory, and we pray that our beloved dead may do the same.

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Friday, October 5, 2012
Daily Catholic Question for 10/4/2012 Daily Catholic Question for 10/6/2012


Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

The Gospel of John the Gospel of Relationship

 
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