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Daily Catholic Question

Can a priest bless a non-Catholic wedding?

Who is getting married before the justice of the peace? Two Catholics? A Catholic and a person of another religion? Two non-Catholics? Are both of them free to marry? Why are they being married in a civil ceremony rather than a Catholic or religious ceremony?

All of those things could be relevant. If it is a case of a mixed marriage, a dispensation from the Catholic form (before a priest and two witnesses) is possible for sufficient reason, presuming both parties are free to marry. For example, if one of the parties is closely related to a minister, a Catholic wedding might cause family alienation.

But I suspect you have a different kind of case in mind—when a Catholic or Catholics who are not free to marry are involved. Or perhaps for some reason a Catholic is marrying outside the Church without a dispensation.

In such a case the bishop cannot authorize a priest to offer prayers and blessings. I’m sure you can see the likelihood of grave scandal in such cases.

I have heard of some particular cases where a priest decided that his presence at a civil ceremony or one in another religion would give no scandal—it would not be taken for approval or indifference. But
I find it difficult to see how a priest could offer a prayer or blessing without appearing to approve of what the couple are doing and thus create scandal and dismay for many Catholics.

Click here for the rest of today's answer

Thursday, October 4, 2012
Daily Catholic Question for 10/3/2012 Daily Catholic Question for 10/5/2012


Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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