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Daily Catholic Question

May non-Catholics receive Communion?

With a few exceptions, the practice and law of the Roman Catholic Church are not to give the Eucharist to non-Catholics. In receiving the Eucharist we not only need to believe that Jesus is truly present under the appearances of bread and wine, but must also be in communion with the Catholic Church.

For all practical purposes, when a person receives Communion, he or she is saying: “I accept all Catholics as my brothers and sisters. I hold the same truths as they do. I accept the Holy Father and the bishops as successors of Peter and the other apostles.”

In some circumstances Orthodox Christians may receive Communion. Even non-Catholics could, under special circumstances, receive Communion with the permission of the bishop—for example, if the person is dying and expresses faith in the Real Presence.

Many missalettes printed in the United States carry this 1996 guideline from our bishops:

“Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life and worship, members of those Churches with whom we are not yet fully united are ordinarily not admitted to holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provision of canon law” (Canon #844,4).

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Tuesday, October 2, 2012
Daily Catholic Question for 10/1/2012 Daily Catholic Question for 10/3/2012


Antonio Lucci: Antonio studied with and was a friend of St. Francesco Antonio Fasani, who after Antonio Lucci’s death testified at the diocesan hearings regarding the holiness of Lucci. 
<p>Born in Agnone in southern Italy, a city famous for manufacturing bells and copper crafts, he was given the name Angelo at Baptism. He attended the local school run by the Conventual Franciscans and joined them at the age of 16. Antonio completed his studies for the priesthood in Assisi, where he was ordained in 1705. Further studies led to a doctorate in theology and appointments as a teacher in Agnone, Ravello and Naples. He also served as guardian in Naples. </p><p>Elected minister provincial in 1718, the following year he was appointed professor at St. Bonaventure College in Rome, a position he held until Pope Benedict XIII chose him as bishop of Bovino (near Foggia) in 1729. The pope explained, "I have chosen as bishop of Bovino an eminent theologian and a great saint." </p><p>His 23 years as bishop were marked by visits to local parishes and a renewal of gospel living among the people of his diocese. He dedicated his episcopal income to works of education and charity. At the urging of the Conventual minister general, Bishop Lucci wrote a major book about the saints and blesseds in the first 200 years of the Conventual Franciscans. </p><p>He was beatified in 1989, three years after his friend Francesco Antonio Fasani was canonized.</p> American Catholic Blog Not too many people need academia to teach them the power of positives. That has been known since Adam and Eve. The soul of strong family life is wrapped throughout with positives—love, affection, praise, commitment. The more a child receives the positives, the less he gives the negatives.

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