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Daily Catholic Question

May non-Catholics receive Communion?

With a few exceptions, the practice and law of the Roman Catholic Church are not to give the Eucharist to non-Catholics. In receiving the Eucharist we not only need to believe that Jesus is truly present under the appearances of bread and wine, but must also be in communion with the Catholic Church.

For all practical purposes, when a person receives Communion, he or she is saying: “I accept all Catholics as my brothers and sisters. I hold the same truths as they do. I accept the Holy Father and the bishops as successors of Peter and the other apostles.”

In some circumstances Orthodox Christians may receive Communion. Even non-Catholics could, under special circumstances, receive Communion with the permission of the bishop—for example, if the person is dying and expresses faith in the Real Presence.

Many missalettes printed in the United States carry this 1996 guideline from our bishops:

“Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life and worship, members of those Churches with whom we are not yet fully united are ordinarily not admitted to holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provision of canon law” (Canon #844,4).

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Tuesday, October 2, 2012
Daily Catholic Question for 10/1/2012 Daily Catholic Question for 10/3/2012


Dedication of St. Mary Major Basilica: First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary’s title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome’s seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine’s era. Fifth-century mosaics on its walls testify to its antiquity. 
<p>St. Mary Major is one of the four Roman basilicas known as patriarchal cathedrals in memory of the first centers of the Church. St. John Lateran (November 9) represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark (April 25); St. Peter’s, the See of Constantinople; and St. Mary’s, the See of Antioch, where Mary is supposed to have spent most of her life. </p><p>One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica’s dome every August 5.</p> American Catholic Blog We may pat ourselves on the back for doing nothing bad, but if we have done nothing good, we might need to reconsider how well we are living out the Gospels. There is a valid reason why the penitential rite, which we often pray at Mass, asks God to forgive all that we have done and all that we have failed to do.

Walk Softly and Carry a Great Bag

 
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