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Daily Catholic Question

Where is God in suffering?

Yes, there is a great deal of suffering in this world. Isn't most of it, however, caused by an abuse of human freedom? Every day newspapers carry stories about human freedom used destructively.

God could prevent such tragedies by temporarily and selectively suspending human freedom to prevent its abuse. That would suggest that people never have to accept the consequences of their destructive decisions yet are free to claim responsibility for decisions with positive outcomes.

If God totally abolished human freedom, that would eliminate the positive uses of such freedom. Doesn't love require human freedom? Isn't our freedom part of being made in God's image and likeness? (See Genesis 1:27.)

Because I believe in a life beyond this one and because I believe that God is both good and just, then the abuse of human freedom cannot have the last word. God's values must prevail eventually.

Although I cannot control how other people use their freedom, I can and must decide how I will use mine. No one can do everything, but everyone can do something.

Click here for the rest of today's answer

Tuesday, October 16, 2012
Daily Catholic Question for 10/15/2012 Daily Catholic Question for 10/17/2012


John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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