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Daily Catholic Question

What is the correct place for the tabernacle?

The Catechism of the Catholic Church states: “The tabernacle is to be situated ‘in churches in a most worthy place with the greatest honor.’ The dignity, placing and security of the eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.”

You could argue that the first sentence in this Catechism quote favors a central place in the sanctuary. Others could argue that, while respecting the reverence called for in the first sentence, the second sentence favors a place where individuals can get closer to the tabernacle for private prayer and adoration. The Church’s current liturgical directives favor this second interpretation.

The 1983 Code of Canon Law says, “The tabernacle in which the blessed Eucharist is reserved should be sited in a distinguished place in the church or oratory, a place which is conspicuous, suitably adorned and conducive to prayer” (#938,2).

Individuals can have honest differences of opinion about whether a particular site is “conspicuous, suitably adorned and conducive to prayer.” Most dioceses require that plans for new churches or major renovations of existing ones be approved by a diocesan commission appointed for this task.

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Monday, October 15, 2012
Daily Catholic Question for 10/14/2012 Daily Catholic Question for 10/16/2012

Maria Faustina Kowalska: St. Faustina's name is forever linked to the annual feast of the Divine Mercy (celebrated on the Second Sunday of Easter), the divine mercy chaplet and the divine mercy prayer recited each day at 3 p.m. by many people. 
<p>Born in what is now west-central Poland (part of Germany before World War I), Helena Kowalska was the third of 10 children. She worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook, gardener and porter in three of their houses. </p><p>In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, she also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors. </p><p>At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed. “I do not want to punish aching mankind,” he once told St. Faustina, “but I desire to heal it, pressing it to my merciful heart” (<i>Diary</i> 1588). The two rays emanating from Christ's heart, she said, represent the blood and water poured out after Jesus' death (John 19:34) </p><p>Because Sister Maria Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God” (<i>Diary</i> 1107). </p><p>Sister Maria Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938. Pope John Paul II beatified her in 1993 and canonized her seven years later.</p> American Catholic Blog Since Christians are brought into God’s family through Christ, and since we share in God’s life-giving grace, we are united in a unique and powerful way. This allows us to love and care for one another, as we are commanded to do.

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