AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Daily Catholic Question

What is the correct place for the tabernacle?

The Catechism of the Catholic Church states: “The tabernacle is to be situated ‘in churches in a most worthy place with the greatest honor.’ The dignity, placing and security of the eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.”

You could argue that the first sentence in this Catechism quote favors a central place in the sanctuary. Others could argue that, while respecting the reverence called for in the first sentence, the second sentence favors a place where individuals can get closer to the tabernacle for private prayer and adoration. The Church’s current liturgical directives favor this second interpretation.

The 1983 Code of Canon Law says, “The tabernacle in which the blessed Eucharist is reserved should be sited in a distinguished place in the church or oratory, a place which is conspicuous, suitably adorned and conducive to prayer” (#938,2).

Individuals can have honest differences of opinion about whether a particular site is “conspicuous, suitably adorned and conducive to prayer.” Most dioceses require that plans for new churches or major renovations of existing ones be approved by a diocesan commission appointed for this task.

Click here for the rest of today's answer

Monday, October 15, 2012
Daily Catholic Question for 10/14/2012 Daily Catholic Question for 10/16/2012


Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

The Gospel of John the Gospel of Relationship

 
CATHOLIC GREETINGS
St. Teresa of Avila
Throughout the centuries this saint's writings have provided a model for many who seek a deeper relationship with the Lord.

Year of Faith
"The Year of Faith is a summons to an authentic and renewed conversion to the Lord..." --Pope Benedict XVI

St. Gerard Majella
Many expectant mothers are comforted by trust in this saint’s prayers and intercession.

Year of Faith
"The Year of Faith is a summons to an authentic and renewed conversion to the Lord..." --Pope Benedict XVI

50th Anniversary of Vatican II
The Church rejoices that on this date in 1962, Blessed Pope John opened the first session of the Second Vatican Council.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015