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Daily Catholic Question

What is the correct place for the tabernacle?

The Catechism of the Catholic Church states: “The tabernacle is to be situated ‘in churches in a most worthy place with the greatest honor.’ The dignity, placing and security of the eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.”

You could argue that the first sentence in this Catechism quote favors a central place in the sanctuary. Others could argue that, while respecting the reverence called for in the first sentence, the second sentence favors a place where individuals can get closer to the tabernacle for private prayer and adoration. The Church’s current liturgical directives favor this second interpretation.

The 1983 Code of Canon Law says, “The tabernacle in which the blessed Eucharist is reserved should be sited in a distinguished place in the church or oratory, a place which is conspicuous, suitably adorned and conducive to prayer” (#938,2).

Individuals can have honest differences of opinion about whether a particular site is “conspicuous, suitably adorned and conducive to prayer.” Most dioceses require that plans for new churches or major renovations of existing ones be approved by a diocesan commission appointed for this task.

Click here for the rest of today's answer

Monday, October 15, 2012
Daily Catholic Question for 10/14/2012 Daily Catholic Question for 10/16/2012

Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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