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Daily Catholic Question

Are lectors allowed to change the words in readings?

No, we are not supposed to make up our own translations of the readings of the Lectionary. There is, however, some looseness in adapting or translating the readings for use in children's Masses. And, apart from the readings, there are places in the liturgical rites where the celebrant or minister is given a choice of prayers, told to invite, introduce or use other suitable words, without any specific formula being given.

Concerning the problem you raise about readers changing words, R. Kevin Seasoltz says in New Liturgy, New Laws (The Liturgical Press): "If observance of a law occasions the rejection of the liturgy or the Church by a large segment of the community, surely the traditional teaching of epikeia justifies the non-observance of the law. This affirmation is in keeping with the medieval axiom that sacraments are for people; people do not exist for the Church. For example, in communities that are aware of and committed to efforts to assure justice for women and minorities in the Church, the use of sexist language in the liturgy is often both irritating and alienating: In some instances it arouses deep hostility.

"Sometimes the bias against women is built into the vernacular translation but not into the original Latin text. There is no reason why the words 'pro multis' in the text of [eucharistic] institution within the anaphora need to be translated 'for all men.' To avoid harm and insult to the community, ministers have rightly changed the text and avoided sexist language."

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Friday, October 12, 2012
Daily Catholic Question for 10/11/2012 Daily Catholic Question for 10/13/2012


Joseph of Cupertino: Joseph is most famous for levitating at prayer.
<p>Already as a child, Joseph showed a fondness for prayer. After a short career with the Capuchins, he joined the Conventuals. Following a brief assignment caring for the friary mule, Joseph began his studies for the priesthood. Though studies were very difficult for him, Joseph gained a great deal of knowledge from prayer. He was ordained in 1628.
</p><p>Joseph’s tendency to levitate during prayer was sometimes a cross; some people came to see this much as they might have gone to a circus sideshow. Joseph’s gift led him to be humble, patient and obedient, even though at times he was greatly tempted and felt forsaken by God. He fasted and wore iron chains for much of his life.
</p><p>The friars transferred Joseph several times for his own good and for the good of the rest of the community. He was reported to and investigated by the Inquisition; the examiners exonerated him.
</p><p>Joseph was canonized in 1767. In the investigation preceding the canonization, 70 incidents of levitation are recorded.</p> American Catholic Blog Lord, help me to spread your fragrance wherever I go. Let me preach you without preaching, not by words but by my example, by the catching force, the sympathetic influence of what I do, the evident fullness of the love my heart bears for you. –Cardinal Newman

 
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