AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Daily Catholic Question

Are lectors allowed to change the words in readings?

No, we are not supposed to make up our own translations of the readings of the Lectionary. There is, however, some looseness in adapting or translating the readings for use in children's Masses. And, apart from the readings, there are places in the liturgical rites where the celebrant or minister is given a choice of prayers, told to invite, introduce or use other suitable words, without any specific formula being given.

Concerning the problem you raise about readers changing words, R. Kevin Seasoltz says in New Liturgy, New Laws (The Liturgical Press): "If observance of a law occasions the rejection of the liturgy or the Church by a large segment of the community, surely the traditional teaching of epikeia justifies the non-observance of the law. This affirmation is in keeping with the medieval axiom that sacraments are for people; people do not exist for the Church. For example, in communities that are aware of and committed to efforts to assure justice for women and minorities in the Church, the use of sexist language in the liturgy is often both irritating and alienating: In some instances it arouses deep hostility.

"Sometimes the bias against women is built into the vernacular translation but not into the original Latin text. There is no reason why the words 'pro multis' in the text of [eucharistic] institution within the anaphora need to be translated 'for all men.' To avoid harm and insult to the community, ministers have rightly changed the text and avoided sexist language."

Click here for the rest of today's answer

Friday, October 12, 2012
Daily Catholic Question for 10/11/2012 Daily Catholic Question for 10/13/2012


Justin: Justin never ended his quest for religious truth even when he converted to Christianity after years of studying various pagan philosophies. 
<p>As a young man, he was principally attracted to the school of Plato. However, he found that the Christian religion answered the great questions about life and existence better than the philosophers. </p><p>Upon his conversion he continued to wear the philosopher's mantle, and became the first Christian philosopher. He combined the Christian religion with the best elements in Greek philosophy. In his view, philosophy was a pedagogue of Christ, an educator that was to lead one to Christ. </p><p>Justin is known as an apologist, one who defends in writing the Christian religion against the attacks and misunderstandings of the pagans. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate. </p><p>For his staunch adherence to the Christian religion, Justin was beheaded in Rome in 165.</p> American Catholic Blog Gray and overcast...from my earthly perspective, but it’s sunny above these storm clouds. Grace lets us see life from God’s point of view.

The Passion and the Cross Ronald Rolheiser

 
CATHOLIC GREETINGS
Year of Faith
"The Year of Faith is a summons to an authentic and renewed conversion to the Lord..." --Pope Benedict XVI

50th Anniversary of Vatican II
The Church rejoices that on this date in 1962, Blessed Pope John opened the first session of the Second Vatican Council.

St. Daniel Comboni
The congregation founded by this Italian priest is known for spreading the Gospel throughout mission lands.

Thank You
Today, O God, we are full of gratitude for all you have given us.

Happy Birthday
We pray that God’s gifts will lead you to grow in wisdom and strength as you begin another year of life.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016