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Daily Catholic Question

Are lectors allowed to change the words in readings?

No, we are not supposed to make up our own translations of the readings of the Lectionary. There is, however, some looseness in adapting or translating the readings for use in children's Masses. And, apart from the readings, there are places in the liturgical rites where the celebrant or minister is given a choice of prayers, told to invite, introduce or use other suitable words, without any specific formula being given.

Concerning the problem you raise about readers changing words, R. Kevin Seasoltz says in New Liturgy, New Laws (The Liturgical Press): "If observance of a law occasions the rejection of the liturgy or the Church by a large segment of the community, surely the traditional teaching of epikeia justifies the non-observance of the law. This affirmation is in keeping with the medieval axiom that sacraments are for people; people do not exist for the Church. For example, in communities that are aware of and committed to efforts to assure justice for women and minorities in the Church, the use of sexist language in the liturgy is often both irritating and alienating: In some instances it arouses deep hostility.

"Sometimes the bias against women is built into the vernacular translation but not into the original Latin text. There is no reason why the words 'pro multis' in the text of [eucharistic] institution within the anaphora need to be translated 'for all men.' To avoid harm and insult to the community, ministers have rightly changed the text and avoided sexist language."

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Friday, October 12, 2012
Daily Catholic Question for 10/11/2012 Daily Catholic Question for 10/13/2012


Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Confession is one of the greatest gifts Christ gave to His Church. The sacrament of penance offers you grace that is incomparable in your quest for sanctity.

 
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