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Daily Catholic Question

Why can't a woman be ordained a deacon or a priest?

When it speaks of the Sacrament of Holy Orders and who may receive the sacrament, the Catechism of the Catholic Church does not distinguish between the order of diaconate and priesthood. It says simply, "Only a baptized man (vir) validly receives sacred ordination.'" It goes on to say, "The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them....The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible" (#1577).

Some theologians argue that, cultically, only a male can adequately represent Christ in the eucharistic liturgy. I believe that the strongest argument against the ordination of women to Holy Orders is tradition and the appeal to authority.

Pope John Paul II concluded his 1994 apostolic letter to all bishops in the Catholic Church, Priestly Ordination Reserved to Men Alone (Ordinatio Sacerdotalis) by writing, "In virtue of my ministry of confirming the brethren (see Luke 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."

In other words, Pope John Paul II believes that it was determined by Christ himself that only males be ordained to the priesthood and that he, John Paul, has no power to deviate from what Jesus has determined.

Click here for the rest of today's answer

Wednesday, October 10, 2012
Daily Catholic Question for 10/9/2012 Daily Catholic Question for 10/11/2012


Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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