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Daily Catholic Question

Why can't a woman be ordained a deacon or a priest?

When it speaks of the Sacrament of Holy Orders and who may receive the sacrament, the Catechism of the Catholic Church does not distinguish between the order of diaconate and priesthood. It says simply, "Only a baptized man (vir) validly receives sacred ordination.'" It goes on to say, "The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them....The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible" (#1577).

Some theologians argue that, cultically, only a male can adequately represent Christ in the eucharistic liturgy. I believe that the strongest argument against the ordination of women to Holy Orders is tradition and the appeal to authority.

Pope John Paul II concluded his 1994 apostolic letter to all bishops in the Catholic Church, Priestly Ordination Reserved to Men Alone (Ordinatio Sacerdotalis) by writing, "In virtue of my ministry of confirming the brethren (see Luke 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."

In other words, Pope John Paul II believes that it was determined by Christ himself that only males be ordained to the priesthood and that he, John Paul, has no power to deviate from what Jesus has determined.

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Wednesday, October 10, 2012
Daily Catholic Question for 10/9/2012 Daily Catholic Question for 10/11/2012


Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Pope Francis said, “The Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would.”

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