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Daily Catholic Question

Why can't a woman be ordained a deacon or a priest?

When it speaks of the Sacrament of Holy Orders and who may receive the sacrament, the Catechism of the Catholic Church does not distinguish between the order of diaconate and priesthood. It says simply, "Only a baptized man (vir) validly receives sacred ordination.'" It goes on to say, "The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them....The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible" (#1577).

Some theologians argue that, cultically, only a male can adequately represent Christ in the eucharistic liturgy. I believe that the strongest argument against the ordination of women to Holy Orders is tradition and the appeal to authority.

Pope John Paul II concluded his 1994 apostolic letter to all bishops in the Catholic Church, Priestly Ordination Reserved to Men Alone (Ordinatio Sacerdotalis) by writing, "In virtue of my ministry of confirming the brethren (see Luke 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."

In other words, Pope John Paul II believes that it was determined by Christ himself that only males be ordained to the priesthood and that he, John Paul, has no power to deviate from what Jesus has determined.

Click here for the rest of today's answer

Wednesday, October 10, 2012
Daily Catholic Question for 10/9/2012 Daily Catholic Question for 10/11/2012


Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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