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Daily Catholic Question

Why can't a woman be ordained a deacon or a priest?

When it speaks of the Sacrament of Holy Orders and who may receive the sacrament, the Catechism of the Catholic Church does not distinguish between the order of diaconate and priesthood. It says simply, "Only a baptized man (vir) validly receives sacred ordination.'" It goes on to say, "The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them....The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible" (#1577).

Some theologians argue that, cultically, only a male can adequately represent Christ in the eucharistic liturgy. I believe that the strongest argument against the ordination of women to Holy Orders is tradition and the appeal to authority.

Pope John Paul II concluded his 1994 apostolic letter to all bishops in the Catholic Church, Priestly Ordination Reserved to Men Alone (Ordinatio Sacerdotalis) by writing, "In virtue of my ministry of confirming the brethren (see Luke 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."

In other words, Pope John Paul II believes that it was determined by Christ himself that only males be ordained to the priesthood and that he, John Paul, has no power to deviate from what Jesus has determined.

Click here for the rest of today's answer

Wednesday, October 10, 2012
Daily Catholic Question for 10/9/2012 Daily Catholic Question for 10/11/2012


Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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