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Daily Catholic Question

How should we receive Communion?

What are the accepted, recommended or unaccepted ways, currently, to receive the host?  Is it o.k. to dip the host in the cup? 

In speaking of receiving or communicating the consecrated bread or host the Instruction sometimes speaks simply of doing so in "the usual manner." The Instruction usually speaks of receiving and not taking. When giving the Body of the Lord to a communicant, the minister raises the host over the vessel and says, ‘The body of Christ.’ After the communicant has responded, ‘Amen,’ the host is placed carefully on the tongue or on the outstretched palm of the left hand." In my experience that is how Communion in the hand is and has been taught.

I think it safe to say that almost all, if not all, Roman Catholic liturgists discourage Communion by intinction. The sign value in intinction is not as full as drinking from the cup. I should think the reasons for an alcoholic priest communicating by intinction are obvious. In many cases the minimum of the consecrated wine thus consumed will not trigger the urge to drink. This is more important than the fuller sign value of drinking from the cup.

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Friday, January 18, 2013
Daily Catholic Question for 1/17/2013 Daily Catholic Question for 1/19/2013


Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog Where we spend eternity is 100 percent under our control. God’s Word makes our options very clear: we can cooperate with the grace that Christ merited for us on the cross, or we can reject it and keep to our own course.

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