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Daily Catholic Question

How should we receive Communion?

What are the accepted, recommended or unaccepted ways, currently, to receive the host?  Is it o.k. to dip the host in the cup? 

In speaking of receiving or communicating the consecrated bread or host the Instruction sometimes speaks simply of doing so in "the usual manner." The Instruction usually speaks of receiving and not taking. When giving the Body of the Lord to a communicant, the minister raises the host over the vessel and says, ‘The body of Christ.’ After the communicant has responded, ‘Amen,’ the host is placed carefully on the tongue or on the outstretched palm of the left hand." In my experience that is how Communion in the hand is and has been taught.

I think it safe to say that almost all, if not all, Roman Catholic liturgists discourage Communion by intinction. The sign value in intinction is not as full as drinking from the cup. I should think the reasons for an alcoholic priest communicating by intinction are obvious. In many cases the minimum of the consecrated wine thus consumed will not trigger the urge to drink. This is more important than the fuller sign value of drinking from the cup.

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Friday, January 18, 2013
Daily Catholic Question for 1/17/2013 Daily Catholic Question for 1/19/2013


Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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