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Daily Catholic Question

Are statues and religious pictures really idols?

Those statues, like pictures of George Washington in so many courthouses, are ways of honoring heroes from the past. They put us in touch with great people in our history. They become occasions for teaching children about the past and offering examples of great citizens.

Stained-glass windows, statues and paintings have long served these same purposes in the Church. Crucifixes and statues of the Good Shepherd or Sacred Heart remind us of Jesus’ sacrifice and love for us. Statues of Mary and the saints recall the heroism of the saints and suggest to us what we should strive to become.

They are occasions for telling the children of today about the real saints and heroes of the past, for telling children what it means to live out their faith and religion. To all of us they offer the occasion to reflect and pray on the action of God in our lives. They help us to better sentiments of piety, call upon us to express our own faith and love. In honoring the saint we honor God who has worked such good and holy things in and through the saint.

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Tuesday, November 24, 2015
Daily Catholic Question for 11/23/2015 Daily Catholic Question for 11/25/2015

Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog I discovered that my sins had created a spiritual racket that drowned out the gentle whispers of God to my soul; God had never actually abandoned me, but I needed repentance and sacramental grace to reawaken all that was good and beautiful in me.

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