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Daily Catholic Question

Can a priest leave the priesthood and be reinstated?

I've read two commentaries on canon law, talked to a religious major superior of men and a canonist experienced in handling the cases for dispensations from the obligations of religious vows and the priesthood. My canonist friend immediately wanted to know the period of time involved. Before the first (1917) Code of law, canonists used to speak of the possibility of a married couple, without other family responsibilities, separating and joining religious orders. In that era the possibility of one having earlier been a priest would be most unlikely, since dispensations from the obligations of priesthood would have been very rare.

When I talked to the major religious superior, he was not nearly so sure the Holy See would not accept a petition of a priest who left after 1980. He could give no certain answers. But an existing valid marriage would certainly complicate matters. My canonist friend said a bishop or religious superior could submit a petition in the case you propose, but it's anyone's guess as to the decision. The religious superior thought the granting of such a petition might depend on the bishop who submitted it. Is his judgment particularly respected by the Holy See? The canonist also thought the grounds for reinstatement would have to be the need of the Church—not the man's personal good. And the Holy See would have to be assured this man would be placed in a ministry where he would be acceptable to the People of God. The way to return would certainly not be made easy.

I'm not going to speculate further on whether a former sister, married to an inactive priest, would be allowed to return to religious life. I think the superior of a sisters' religious order could speak to that better than I can. But I do not think it too likely if the priest is still alive.


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Monday, September 1, 2014
Daily Catholic Question for 8/31/2014 Daily Catholic Question for 9/2/2014


Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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CATHOLIC GREETINGS
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