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ON FAITH & MEDIA View Comments

Into the Abyss

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

On October 24, 2001, Jason Burkett and Michael Perry, both 19, murdered Sandra Stoler, her son Adam, and his friend Jeremy Richardson in Conroe, TX, so they could steal Sandra Stoler’s red Camaro.
 
Both Burkett and Perry were found guilty; Burkett got life in prison and Perry was sentenced to death. Perry exhausted all of his appeals and was executed by the State of Texas by lethal injection on Jul 1, 2010.
 
Director Werner Herzog has created a quiet, pensive documentary that never rushes. His voice is quiet and non-judgmental and he evokes deep responses. It’s like watching 48 Hours or Dateline crime show on slow motion. He interviews friends of the accused and family and friends of those who were killed. He revisits the crime scenes with law enforcement officers on duty during the days of the killing to the shoot out and capture of Burkett and Perry.
 
The strongest part of the film, for me, was the interview with captain of corrections, Fred Allen. He led the tie-down team for 130 executions before resigning after the execution of Karla Faye Tucker in 1998. He lost his pension when he resigned but could not do it any more and questions the morality of the death penalty; he no longer believes anyone has the right to take the life of another human being.
 
Herzog treats his subject with an even hand, even the woman who married Burkett in prison and somehow became pregnant with his child without conjugal visits.  At the end Adam Stoler’s sister says that she is doesn’t want to seem like an evil person but that she is glad she went to the execution. Herzog then asks her if the death penalty is something she thinks Jesus would do. She replies, “Probably not.”
 
The opening interview is with a chaplain who describes his role and you cannot almost see his heart break. If the executed have no one to claim their bodies, they are buried in the prison cemetery, each grave marked by a cross with numbers; no names; a reminder of how many of the executed were poor and probably had inadequate defense.
 
I think The Catechism of the Catholic Church explains Catholic teaching very clearly in paragraph 2267):
“Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
“If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
“Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity ‘are very rare, if not practically nonexistent.’"

Since 2000, there have been 278 murders carried out by the State of Texas. According to the website of the Texas Department of Criminal Justice on November 17, six executions are scheduled for January – March 2012. 234 executions have been carried out since Governor Rick Perry became governor in December 2000.
 
The five countries that have executed the most people since 2007 are Pakistan, the United States, Iraq, Iran, and China.
 
As former death house officer Fred Allen says in “Into the Abyss”, we need to abolish the death penalty and it is so easy to do it. We just have to change the law.


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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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