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ON FAITH & MEDIA View Comments

Into the Abyss

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

On October 24, 2001, Jason Burkett and Michael Perry, both 19, murdered Sandra Stoler, her son Adam, and his friend Jeremy Richardson in Conroe, TX, so they could steal Sandra Stoler’s red Camaro.
 
Both Burkett and Perry were found guilty; Burkett got life in prison and Perry was sentenced to death. Perry exhausted all of his appeals and was executed by the State of Texas by lethal injection on Jul 1, 2010.
 
Director Werner Herzog has created a quiet, pensive documentary that never rushes. His voice is quiet and non-judgmental and he evokes deep responses. It’s like watching 48 Hours or Dateline crime show on slow motion. He interviews friends of the accused and family and friends of those who were killed. He revisits the crime scenes with law enforcement officers on duty during the days of the killing to the shoot out and capture of Burkett and Perry.
 
The strongest part of the film, for me, was the interview with captain of corrections, Fred Allen. He led the tie-down team for 130 executions before resigning after the execution of Karla Faye Tucker in 1998. He lost his pension when he resigned but could not do it any more and questions the morality of the death penalty; he no longer believes anyone has the right to take the life of another human being.
 
Herzog treats his subject with an even hand, even the woman who married Burkett in prison and somehow became pregnant with his child without conjugal visits.  At the end Adam Stoler’s sister says that she is doesn’t want to seem like an evil person but that she is glad she went to the execution. Herzog then asks her if the death penalty is something she thinks Jesus would do. She replies, “Probably not.”
 
The opening interview is with a chaplain who describes his role and you cannot almost see his heart break. If the executed have no one to claim their bodies, they are buried in the prison cemetery, each grave marked by a cross with numbers; no names; a reminder of how many of the executed were poor and probably had inadequate defense.
 
I think The Catechism of the Catholic Church explains Catholic teaching very clearly in paragraph 2267):
“Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
“If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
“Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity ‘are very rare, if not practically nonexistent.’"

Since 2000, there have been 278 murders carried out by the State of Texas. According to the website of the Texas Department of Criminal Justice on November 17, six executions are scheduled for January – March 2012. 234 executions have been carried out since Governor Rick Perry became governor in December 2000.
 
The five countries that have executed the most people since 2007 are Pakistan, the United States, Iraq, Iran, and China.
 
As former death house officer Fred Allen says in “Into the Abyss”, we need to abolish the death penalty and it is so easy to do it. We just have to change the law.


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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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