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ON FAITH & MEDIA View Comments

Into the Abyss

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

On October 24, 2001, Jason Burkett and Michael Perry, both 19, murdered Sandra Stoler, her son Adam, and his friend Jeremy Richardson in Conroe, TX, so they could steal Sandra Stoler’s red Camaro.
 
Both Burkett and Perry were found guilty; Burkett got life in prison and Perry was sentenced to death. Perry exhausted all of his appeals and was executed by the State of Texas by lethal injection on Jul 1, 2010.
 
Director Werner Herzog has created a quiet, pensive documentary that never rushes. His voice is quiet and non-judgmental and he evokes deep responses. It’s like watching 48 Hours or Dateline crime show on slow motion. He interviews friends of the accused and family and friends of those who were killed. He revisits the crime scenes with law enforcement officers on duty during the days of the killing to the shoot out and capture of Burkett and Perry.
 
The strongest part of the film, for me, was the interview with captain of corrections, Fred Allen. He led the tie-down team for 130 executions before resigning after the execution of Karla Faye Tucker in 1998. He lost his pension when he resigned but could not do it any more and questions the morality of the death penalty; he no longer believes anyone has the right to take the life of another human being.
 
Herzog treats his subject with an even hand, even the woman who married Burkett in prison and somehow became pregnant with his child without conjugal visits.  At the end Adam Stoler’s sister says that she is doesn’t want to seem like an evil person but that she is glad she went to the execution. Herzog then asks her if the death penalty is something she thinks Jesus would do. She replies, “Probably not.”
 
The opening interview is with a chaplain who describes his role and you cannot almost see his heart break. If the executed have no one to claim their bodies, they are buried in the prison cemetery, each grave marked by a cross with numbers; no names; a reminder of how many of the executed were poor and probably had inadequate defense.
 
I think The Catechism of the Catholic Church explains Catholic teaching very clearly in paragraph 2267):
“Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
“If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
“Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity ‘are very rare, if not practically nonexistent.’"

Since 2000, there have been 278 murders carried out by the State of Texas. According to the website of the Texas Department of Criminal Justice on November 17, six executions are scheduled for January – March 2012. 234 executions have been carried out since Governor Rick Perry became governor in December 2000.
 
The five countries that have executed the most people since 2007 are Pakistan, the United States, Iraq, Iran, and China.
 
As former death house officer Fred Allen says in “Into the Abyss”, we need to abolish the death penalty and it is so easy to do it. We just have to change the law.


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Maria Goretti: One of the largest crowds ever assembled for a canonization—250,000—symbolized the reaction of millions touched by the simple story of Maria Goretti. 
<p>She was the daughter of a poor Italian tenant farmer, had no chance to go to school, never learned to read or write. When she made her First Communion not long before her death at age 12, she was one of the larger and somewhat backward members of the class. </p><p>On a hot afternoon in July, Maria was sitting at the top of the stairs of her house, mending a shirt. She was not quite 12 years old, but physically mature. A cart stopped outside, and a neighbor, Alessandro, 18 years old, ran up the stairs. He seized her and pulled her into a bedroom. She struggled and tried to call for help. “No, God does not wish it," she cried out. "It is a sin. You would go to hell for it.” Alessandro began striking at her blindly with a long dagger. </p><p>She was taken to a hospital. Her last hours were marked by the usual simple compassion of the good—concern about where her mother would sleep, forgiveness of her murderer (she had been in fear of him, but did not say anything lest she cause trouble to his family) and her devout welcoming of Viaticum, her last Holy Communion. She died about 24 hours after the attack. </p><p>Her murderer was sentenced to 30 years in prison. For a long time he was unrepentant and surly. One night he had a dream or vision of Maria, gathering flowers and offering them to him. His life changed. When he was released after 27 years, his first act was to go to beg the forgiveness of Maria’s mother. </p><p>Devotion to the young martyr grew, miracles were worked, and in less than half a century she was canonized. At her beatification in 1947, her mother (then 82), two sisters and a brother appeared with Pope Pius XII on the balcony of St. Peter’s. Three years later, at her canonization, a 66-year-old Alessandro Serenelli knelt among the quarter-million people and cried tears of joy.</p> American Catholic Blog Lord, may the medals we wear be constant reminders of the lives they depict. While wearing them, may we be blessed through the saints’ intercession and protected from harm. Help us to continue to spread the messages of Jesus and Mary and the saints and angels.

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