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ON FAITH & MEDIA View Comments

Into the Abyss

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

On October 24, 2001, Jason Burkett and Michael Perry, both 19, murdered Sandra Stoler, her son Adam, and his friend Jeremy Richardson in Conroe, TX, so they could steal Sandra Stoler’s red Camaro.
 
Both Burkett and Perry were found guilty; Burkett got life in prison and Perry was sentenced to death. Perry exhausted all of his appeals and was executed by the State of Texas by lethal injection on Jul 1, 2010.
 
Director Werner Herzog has created a quiet, pensive documentary that never rushes. His voice is quiet and non-judgmental and he evokes deep responses. It’s like watching 48 Hours or Dateline crime show on slow motion. He interviews friends of the accused and family and friends of those who were killed. He revisits the crime scenes with law enforcement officers on duty during the days of the killing to the shoot out and capture of Burkett and Perry.
 
The strongest part of the film, for me, was the interview with captain of corrections, Fred Allen. He led the tie-down team for 130 executions before resigning after the execution of Karla Faye Tucker in 1998. He lost his pension when he resigned but could not do it any more and questions the morality of the death penalty; he no longer believes anyone has the right to take the life of another human being.
 
Herzog treats his subject with an even hand, even the woman who married Burkett in prison and somehow became pregnant with his child without conjugal visits.  At the end Adam Stoler’s sister says that she is doesn’t want to seem like an evil person but that she is glad she went to the execution. Herzog then asks her if the death penalty is something she thinks Jesus would do. She replies, “Probably not.”
 
The opening interview is with a chaplain who describes his role and you cannot almost see his heart break. If the executed have no one to claim their bodies, they are buried in the prison cemetery, each grave marked by a cross with numbers; no names; a reminder of how many of the executed were poor and probably had inadequate defense.
 
I think The Catechism of the Catholic Church explains Catholic teaching very clearly in paragraph 2267):
“Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
“If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
“Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity ‘are very rare, if not practically nonexistent.’"

Since 2000, there have been 278 murders carried out by the State of Texas. According to the website of the Texas Department of Criminal Justice on November 17, six executions are scheduled for January – March 2012. 234 executions have been carried out since Governor Rick Perry became governor in December 2000.
 
The five countries that have executed the most people since 2007 are Pakistan, the United States, Iraq, Iran, and China.
 
As former death house officer Fred Allen says in “Into the Abyss”, we need to abolish the death penalty and it is so easy to do it. We just have to change the law.


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Gabriel of Our Lady of Sorrows: Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
<p>Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
</p><p>His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
</p><p>Gabriel of Our Lady of Sorrows was canonized in 1920.</p> American Catholic Blog Life is not always happy, but our connections to others can create a simple and grace-filled quiet celebration of our own and others’ lives. These others are the presence of Christ in our lives.


 
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