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ON FAITH & MEDIA View Comments

The Way

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Tom (Martin Sheen) is a prosperous doctor, a widower and a kind of “retired” Catholic. His son Daniel (Emilio Estevez) is a doctoral student who decides to put his dissertation on hold to go on a journey to find himself and discover life’s meaning. Tom thinks he is wasting his time and not taking responsibility for his life.

Not long after, Tom gets a call on the golf course with the news that his son has died in an accident in a small village in France. He goes there to bring Daniel’s body home. He is surprised to find that his son is traveling very light and that he was ready to begin a 500 mile pilgrimage on foot, with only a rucksack with necessities.

Tom decides to make “el camino” or “The Way” to the shrine of Santiago de Compostela in Spain, a path worn by the feet of thousands of pilgrims for a thousand years. The Shrine of St. James the Great is the destination, where the relics of the apostle are believed by many to lie under the altar. He places Daniel’s ashes in a metallic box in the rucksack and sets off. The next morning, after sleeping on a riverbank, he drops the rucksack into a river and in the struggle to retrieve it is thoroughly soaked. But it is a sign of a new beginning for Tom, washed clean to start again.

Along the way Tom meets people making the camino, but he doesn’t want any company. He’s grumpy, sad, and though determined, is in shock at losing his son. He constantly brushes off the irrepressible and friendly overweight Dutchman, Joost (Yorick van Wageningen) who travels with his own questionable pharmacy. Sarah (Deborah Kara Unger) is a stringent Canadian who says she wants to quit smoking.  Jack (James Nesbitt, whom you may remember from the lovely film “Millions”) is an Irish writer with a seemingly terminal case of writer’s block.

Eventually Tom comes face to face with his own limitations when he starts a brawl and becomes a kind of father or wisdom figure for them.

I was privileged to see this film twice and it was even better the second time. You see more and can follow Tom’s journey more closely. Frankly, I felt like signing up for the pilgrimage then and there!
 
Some folks are concerned that Tom leaves little handfuls of Daniel’s ashes along with way, at different roadside shrines, and then at the end, tosses them into the crashing waves near a Catholic church along the northern coast of Spain. Yes, the Catechism of the Catholic Church teaches that the cremated ashes are to be kept and buried together so that the integrity of the body is maintained. But that’s the whole point, isn’t it? Tom is way out of touch with his faith, and this pilgrimage was his way of finding his way home again.
 
To quote the film critic Roger Ebert: We don’t go to the movies for Sunday school.  However, films often provide a means to talk about things that truly matter.
 
I think “The Way” expresses well what the Catholic author Flannery O’Connor once wrote, that most people come to the Church (or return to the Church) by means that the Church does not approve.
 
When it comes to God’s grace, there are no limits for God is all-powerful and colors outside the lines to get our attention. The movie offers us so much to talk about.
  “The Way” is a movie full of grace.


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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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