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ON FAITH & MEDIA View Comments

The Help

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

“The Help” is based on Kathryn Stockett’s 2009 best selling novel of the same name.  I thoroughly enjoyed the book. Even though it is a fast read, it is a great read.
 
It is Jackson, Mississipi, in 1962.  Eugenia “Skeeter” Phelan (Emma Stone) returns home to her privileged life in Jackson, Mississipi.  All her friends are married with children and following the paths of their mother’s before them, they have hired maids, or “the help”. These are African American women who have served these families for generations, with great love and personal sacrifice. And for what? Often for very low wages and to be mistreated.
 
Skeeter tries to get a job in New York but an editor tells her to get experience. She is hired at the local paper to write household hints, about which she knows nothing. So she asks “the help.”
 
She begins with Aibileen Clark (Viola Davis) who tells the little girl she cares for, “You is kind, you is smart, you is important.” But the child is chubby and her mother is embarrassed by her.
 
Meanwhile, Minnie (Octavia Spencer) manages to get herself fired by the horrible rumor monger Holly Holbrook, who heads the local women’s society. Minnie’s sweet revenge is priceless. Sissy Spacek plays Mrs. Walter, Hilly’s mother. She is in the early stages of dementia, and she gets Hilly, too, with hilarious élan.
 
The rest of the maids are unwilling to tell their stories because they fear retribution. But an event galvanizes them. When the book is published, you can imagine the reaction.
 
The cast is filled with the finest African American actresses of our day, beginning with Cicely Tyson, as Constantine, the maid who brought up Skeeter. Emma Stone seems everywhere this summer, and she is credible and spirited. 
 
Yes, the white women are caricatures as contrasted with “the help.” And the film looks almost too pretty to tell stories of such heartbreak and betrayal.
 
But we get the point. Racism, white on white, too—and domestic abuse—is with us today, hidden behind closed doors.
 
“The Help” is a tribute to human dignity, faith, and forgiveness. It  is relevant, engaging, and entertaining. It will take you by the heart.




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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

Divine Science Michael Dennin

 
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