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ON FAITH & MEDIA View Comments

The First Grader

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the Kenyan government announces in 2002 that free public education is available for all, Kimani N'gan'ga Maruge (Oliver Litondo), at the age of 84, lines up to register, only to be turned away. He then appears at the rural school run by Jane Obinchu (Naomie Harris), who laments that they don’t have enough desks for the students they do have. Another teacher tells Kimani he cannot come unless he has the proper uniform.

Kimani cannot be deterred; he shows up wearing the uniform of a schoolboy. Jane admits him, and he begins to learn to read.

Trouble erupts from the parents, the community, the radio show host who mocks Kimani and criticizes Jane. Jane’s husband barely supports her and eventually Jane’s supervisor and the authorities in Nairobi interfere.
 
Jane is the other hero of the story; she persists in setting up a school with no electricity, running water, or enough desks for her eager students. She, and Kimani, face down a bureaucracy that stumbles over itself.

The film, first released in 2010, is based on a true story and through flashbacks we get the backstory of Kimani’s life. He was part of the Mau Mau uprising against the British colonial government in Kenya in the 1950s. Kimani’s wife and child were murdered and he was tortured. When he was released from prison just before Kenyan independence, he had nothing – and he did not know how to read.

“The First Grader” is a moving and important film, especially as the United States faces its own crisis in education and literacy levels continue to drop. The film ignites a passion for learning and education for all.

Justin Chadwick, who directed the historical drama “The Other Boleyn Girl”, presents the gritty realism of rural Africa and the heart of people who want to learn.

Ann Peacock, who wrote the script for “The Chronicles of Narnia: the Lion, the Witch and the Wardrobe” has created believable characters that introduce us into a real world this time, of which we know very little.

There is humor in the film, too, which friends assure me is very “Kenyan”. Old men sit outside the only store for miles around. One man insists his sister went to school with Michelle Obama in South Africa. At the end of the film, the radio host, excited and happy for Kimani’s success in school, announces that for sure, one day, a Kenyan will be the president of the United States. With the recent “birther” issues in the news, this really made me laugh given that it was written and in production just as President Obama took office. Kenyan people, I am told, love to dream and to dream big.


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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog In prayer we discover what we already have. You start where you are and you deepen what you already have and you realize that you are already there. We already have everything, but we don’t know it and we don’t experience it.

 
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