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ON FAITH & MEDIA View Comments

The First Grader

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the Kenyan government announces in 2002 that free public education is available for all, Kimani N'gan'ga Maruge (Oliver Litondo), at the age of 84, lines up to register, only to be turned away. He then appears at the rural school run by Jane Obinchu (Naomie Harris), who laments that they don’t have enough desks for the students they do have. Another teacher tells Kimani he cannot come unless he has the proper uniform.

Kimani cannot be deterred; he shows up wearing the uniform of a schoolboy. Jane admits him, and he begins to learn to read.

Trouble erupts from the parents, the community, the radio show host who mocks Kimani and criticizes Jane. Jane’s husband barely supports her and eventually Jane’s supervisor and the authorities in Nairobi interfere.
 
Jane is the other hero of the story; she persists in setting up a school with no electricity, running water, or enough desks for her eager students. She, and Kimani, face down a bureaucracy that stumbles over itself.

The film, first released in 2010, is based on a true story and through flashbacks we get the backstory of Kimani’s life. He was part of the Mau Mau uprising against the British colonial government in Kenya in the 1950s. Kimani’s wife and child were murdered and he was tortured. When he was released from prison just before Kenyan independence, he had nothing – and he did not know how to read.

“The First Grader” is a moving and important film, especially as the United States faces its own crisis in education and literacy levels continue to drop. The film ignites a passion for learning and education for all.

Justin Chadwick, who directed the historical drama “The Other Boleyn Girl”, presents the gritty realism of rural Africa and the heart of people who want to learn.

Ann Peacock, who wrote the script for “The Chronicles of Narnia: the Lion, the Witch and the Wardrobe” has created believable characters that introduce us into a real world this time, of which we know very little.

There is humor in the film, too, which friends assure me is very “Kenyan”. Old men sit outside the only store for miles around. One man insists his sister went to school with Michelle Obama in South Africa. At the end of the film, the radio host, excited and happy for Kimani’s success in school, announces that for sure, one day, a Kenyan will be the president of the United States. With the recent “birther” issues in the news, this really made me laugh given that it was written and in production just as President Obama took office. Kenyan people, I am told, love to dream and to dream big.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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