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ON FAITH & MEDIA View Comments

The Expendables 3

By
Kurt Jensen
Source: Catholic News Service


Sylvester Stallone and Arnold Schwarzenegger star in a scene from the movie "The Expendables 3."
There are many ways to keep yourself entertained while watching "The Expendables 3" (Lionsgate).

For instance, counting the wrinkles on the face of Stonebanks (Mel Gibson), the good guy-turned-war-criminal, during one of his many rants. Or marking off the minutes until Trench (Arnold Schwarzenegger) bellows, "We must get to the choppah!"

Eventually, the only remaining entertainment factor is to marvel at how director Patrick Hughes and screenwriters Sylvester Stallone, Creighton Rothenberger and Katrin Benedikt keep this second sequel's shoot-'em-up formula, which harkens back to the 1980s, from crashing resoundingly onto the shores of ennui.

The new development in this Expendables adventure -- which is, thankfully, considerably less gory than its predecessors -- is the addition of a youthful new breed of monosyllabic action heroes to bolster the reliable geezers.

Early on, a weary Trench confesses to Barney (Stallone), "I'm getting out of this business -- and so should you." Well, not before a few last helicopter rides and machine-gun fusillades -- as well as the valedictory blowing up of miscellaneous items.

Barney's last mission to Somalia to break Doc (Wesley Snipes) out of prison didn't go well and ended up with the near-fatal shooting of Caesar (Terry Crews). So Barney is ready to quit. But Drummer (Harrison Ford), his CIA boss, asks him to assemble a new crew to bring Stonebanks before justice at The Hague.

Barney and Napoleon (Kelsey Grammar) recruit flexible and muscular Luna (Ronda Rousey), Smilee (Kellan Lutz), Thorn (Glen Powell) and Mars (boxing champ Victor Ortiz). From then on, the only suspense is how long it will take for Barney's old fighting team of Christmas (Jason Statham), Gunner (Dolph Lungren) and the always-reliable Trench to join them for the big showdown against Stonebanks in Romania.

For comedy relief, they're joined by the talkative and eager Galgo (Antonio Banderas), and Drummer cracks wise while flying a copter.

It's all slick, competent and sterile, as if its tropes had been perfected by mass-production techniques. The film has nothing new to say as it kills off anonymous bad guys over a period of 127 minutes.

"You're only old when you surrender," Mars announces in his introductory scene. Nah, you can be old without surrendering, and -- unlike these performers -- also retain some dignity.

The film contains frequent gun, knife and physical violence as well as numerous explosions, a few uses of profanity and pervasive crude language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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