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ON FAITH & MEDIA View Comments

Magic in the Moonlight

By
Joseph McAleer
Source: Catholic News Service


Emma Stone and Colin Firth star in a scene from the movie "Magic in the Moonlight."
Within the enchanting French Riviera setting of "Magic in the Moonlight" (Sony Pictures Classics), an age-old debate simmers between faith and reason, between a strictly rationalist standpoint and openness to divine providence.

Writer-director Woody Allen has always preferred nihilism to optimism, and this, his 44th film, does not vary in outlook. It's a pity, as his deeply cynical view toward matters spiritual sours what is otherwise a lovely travelogue with entertaining, if not particularly amusing, performances.

It's the Roaring Twenties in Berlin, and Stanley (Colin Firth) is a master illusionist. Posing as Wei Ling Soo, a Chinese magician, he wows audiences by sawing women in half and making a live elephant disappear.

Behind the scenes, Stanley is a nasty misanthrope, described by his friend and fellow conjurer, Howard (Simon McBurney), as "a genius with all the charm of a typhus epidemic."

Stanley has a sideline: debunker of spiritualists, charlatans who claim to communicate with the dead, defrauding innocent people in the process.

To Stanley, the world is only understood through science and logic. Anything to do with God, faith, or the afterlife is, he claims, "all phony, from the seance table to the Vatican and beyond."

It's no wonder he channels the German philosopher Friedrich Nietzsche in stating, "If we are to get through life, we must delude ourselves." That's ironic, for a man who makes his living tricking audiences into believing anything is possible.

Howard persuades Stanley to accompany him to the south of France, where Grace (Jacki Weaver), a rich American widow, has become enchanted by her fellow countryman, comely clairvoyant Sophie (Emma Stone).

Arms flailing and shivering from "mental vibrations," the wide-eyed Sophie is a wonder to behold. After she "contacts" Grace's dead husband, Grace is ready to hand over the family fortune, and her smitten son, Brice (Hamish Linklater), proposes marriage.

This is all too much for Brice's sister, Caroline (Erica Leerhsen), and her psychiatrist husband, George (Jeremy Shamos). They bring in Howard and Stanley to expose Sophie as a trickster and fraud.

Predictably, Stanley's eyes are opened and his hard heart is melted by Sophie's charms and her rather convincing supernatural powers which, she insists, give hope to those who despair.

Mystified and lovesick, Stanley finds himself questioning his own narrow worldview, especially on matters of faith.

With his dearly loved Aunt Vanessa (Eileen Atkins) lying gravely ill in the hospital, Stanley turns to God -- that "benevolent father figure out there" -- for help.

"I don't have all the answers," he prays. "It is possible that we are here by design, and you could be real."

It's a startling turnaround for an atheist. But as this is a Woody Allen film, there are twists in store. Suffice it to say that believing moviegoers will soon realize they've been led down an attractive but dead-end garden path.

The film contains a cynical view of faith and religion, brief sexual humor and mature references. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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