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ON FAITH & MEDIA View Comments

Teenage Mutant Ninja Turtles

By
Joseph McAleer
Source: Catholic News Service


Michelangelo, Leonardo, Raphael, Donatello and actress Megan Fox as April, center, appear in the movie "Teenage Mutant Ninja Turtles."
Thirty years after bursting onto the comic book scene, the wise-cracking, pizza-loving "Teenage Mutant Ninja Turtles" (Paramount) re-emerge from the sewers of New York City. Their mission, once again: to save the world.

This reboot marks the fifth film to feature the reptilian heroes, created by Peter Laird and Kevin Eastman. With Michael Bay of the "Transformers" franchise on board as producer, action and destruction (and noise level) are ramped up in vivid 3-D, with the turtles effectively rendered through live action and motion-capture technology.

Fortunately, the script, by Josh Appelbaum, Andre Nemec and Evan Daugherty, honors the ridiculousness of the subject matter and keeps tongue firmly in cheek. Director Jonathan Liebesman ("Wrath of the Titans") joins in the fun while slipping in a few good lessons about honor and family.

The backstory and mythology surrounding the Turtles are extensive, to say the least. Simply stated, there are four, each named (for no particular reason) for an Italian Renaissance artist: Leonardo (Pete Ploszek), Raphael (Alan Ritchson), Michelangelo (Noel Fisher), and Donatello (Jeremy Howard).

Products of an experiment gone wrong, they have grown into rambunctious anthropomorphic teenagers, mask-wearing 6-footers who shout "Cowabunga!" and scarf down 'za.

The turtles live beneath the Big Apple with a wise Japanese rat named Splinter (Danny Woodburn), who has trained them in the martial arts.

"My sons, you will become the warriors that legends are made of," Splinter says. "You live, you die, you fight as brothers. Remember, nothing is as strong as family."

As Leonardo admits, "We were created as weapons, and we knew the world would never accept us ... but one day, it would need us."

That day is now, for a reign of terror has gripped Gotham, thanks to the notorious Foot Clan, a seemingly invincible gang of criminals led by a razor-sharp monster appropriately dubbed Shredder (Tohoru Masamune).

At first, the turtles do battle at night, fighting the Foot Clan while protecting their identity. All that changes when April (Megan Fox), an intrepid TV reporter, stumbles upon their ninja moves.

Excited by her first big scoop, April has a hard time convincing Vern (Will Arnett), her cameraman, and Bernadette (Whoopi Goldberg), her skeptical boss, of the turtles' existence.

So she turns to an old family friend, billionaire industrialist Eric Sacks (William Fichtner), for help. He's a scientist, with more than a passing interest in mutated reptiles -- and a wicked secret alliance with Shredder for (of course) world domination.

If it all sounds silly, it is, and "Teenage Mutant Ninja Turtles" is more thrill-ride than serious drama. As such, the action sequences may be too intense (and loud) for young viewers. Everyone else, however, will have a ball careening down sewer tunnels as though they were water slides on steroids.

The film contains intense but bloodless cartoon violence, some bathroom humor, and a few vague references to sexuality. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

Walk Softly and Carry a Great Bag

 
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