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ON FAITH & MEDIA View Comments

Teenage Mutant Ninja Turtles

By
Joseph McAleer
Source: Catholic News Service


Michelangelo, Leonardo, Raphael, Donatello and actress Megan Fox as April, center, appear in the movie "Teenage Mutant Ninja Turtles."
Thirty years after bursting onto the comic book scene, the wise-cracking, pizza-loving "Teenage Mutant Ninja Turtles" (Paramount) re-emerge from the sewers of New York City. Their mission, once again: to save the world.

This reboot marks the fifth film to feature the reptilian heroes, created by Peter Laird and Kevin Eastman. With Michael Bay of the "Transformers" franchise on board as producer, action and destruction (and noise level) are ramped up in vivid 3-D, with the turtles effectively rendered through live action and motion-capture technology.

Fortunately, the script, by Josh Appelbaum, Andre Nemec and Evan Daugherty, honors the ridiculousness of the subject matter and keeps tongue firmly in cheek. Director Jonathan Liebesman ("Wrath of the Titans") joins in the fun while slipping in a few good lessons about honor and family.

The backstory and mythology surrounding the Turtles are extensive, to say the least. Simply stated, there are four, each named (for no particular reason) for an Italian Renaissance artist: Leonardo (Pete Ploszek), Raphael (Alan Ritchson), Michelangelo (Noel Fisher), and Donatello (Jeremy Howard).

Products of an experiment gone wrong, they have grown into rambunctious anthropomorphic teenagers, mask-wearing 6-footers who shout "Cowabunga!" and scarf down 'za.

The turtles live beneath the Big Apple with a wise Japanese rat named Splinter (Danny Woodburn), who has trained them in the martial arts.

"My sons, you will become the warriors that legends are made of," Splinter says. "You live, you die, you fight as brothers. Remember, nothing is as strong as family."

As Leonardo admits, "We were created as weapons, and we knew the world would never accept us ... but one day, it would need us."

That day is now, for a reign of terror has gripped Gotham, thanks to the notorious Foot Clan, a seemingly invincible gang of criminals led by a razor-sharp monster appropriately dubbed Shredder (Tohoru Masamune).

At first, the turtles do battle at night, fighting the Foot Clan while protecting their identity. All that changes when April (Megan Fox), an intrepid TV reporter, stumbles upon their ninja moves.

Excited by her first big scoop, April has a hard time convincing Vern (Will Arnett), her cameraman, and Bernadette (Whoopi Goldberg), her skeptical boss, of the turtles' existence.

So she turns to an old family friend, billionaire industrialist Eric Sacks (William Fichtner), for help. He's a scientist, with more than a passing interest in mutated reptiles -- and a wicked secret alliance with Shredder for (of course) world domination.

If it all sounds silly, it is, and "Teenage Mutant Ninja Turtles" is more thrill-ride than serious drama. As such, the action sequences may be too intense (and loud) for young viewers. Everyone else, however, will have a ball careening down sewer tunnels as though they were water slides on steroids.

The film contains intense but bloodless cartoon violence, some bathroom humor, and a few vague references to sexuality. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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